Early Church Fathers Scripture Index : Texts

Luke 3:18

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 49, footnote 37 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section IV. (HTML)

CCEL Footnote 340 (In-Text, Margin)

[27][Luke 3:18] And other things he taught and preached among the people.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 114, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Two Herods. (HTML)

CCEL Footnote 777 (In-Text, Margin)

20. But with respect to the mention of Herod, it is well understood that some are apt to be in fluenced by the circumstance that Luke has told us how, in the days of John’s baptizing, and at the time when the Lord, being then a grown man, was also baptized, Herod was tetrarch of Galilee;[Luke 3:1-21] whereas Matthew tells us that the boy Jesus returned from Egypt after the death of Herod. Now these two accounts cannot both be true, unless we may also suppose that there were two different Herods. But as no one can fail to be aware that this is a perfectly possible case, what must be the blindness in which those persons pursue their mad follies, who ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 146, footnote 7 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Order in Which the Accounts of John’s Imprisonment and Death are Given by These Three Evangelists. (HTML)

CCEL Footnote 1047 (In-Text, Margin)

... time when John was imprisoned. Now what reader, unless he were all the better versed in these writings, would not take it to be implied here that it was after the utterance of the words with regard to the fan and the purged floor that Herod became incensed against John, and cast him into prison? Yet, that the incident referred to here did not, as matter of fact, occur in the order in which it is here recorded, we have already shown elsewhere; and, indeed, Luke himself puts the proof into our hands.[Luke 3:15-21] For if [he had meant that] John’s incarceration took place immediately after the utterance of those words, then what are we to make of the fact that in Luke’s own narrative the baptism of Jesus is introduced subsequently to his notice of the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 29, footnote 7 (Image)

Leo the Great, Gregory the Great

The Letters and Sermons of Leo the Great. (HTML)

Letters. (HTML)

To the Bishops of Sicily. (HTML)

CCEL Footnote 193 (In-Text, Margin)

... the remedy of being born again, desired to be baptized just as He desired to be circumcised, and to have a victim offered for His purification: that He, who had been “made of a woman,” as the Apostle says, might become also “under the law” which He had come, “not to destroy but to fulfil,” and by fulfilling to end, as the blessed Apostle proclaims, saying: “but Christ is the end of the law unto righteousness to every one that believeth.” But the sacrament of baptism He founded in His own person[Luke 3:15-23], because “in all things having the pre-eminence,” He taught that He Himself was the Beginning. And He ratified the power of re-birth on that occasion, when from His side flowed out the blood of ransom and the water of baptism. As, therefore, the Old ...