Early Church Fathers Scripture Index : Texts
Luke 3:16
There are 14 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 267, footnote 7 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book II (HTML)
Chap. XII.—On Shoes. (HTML)
To go with bare feet is most suitable for exercise, and best adapted for health and ease, unless where necessity prevents. But if we are not on a journey, and cannot endure bare feet, we may use slippers or white shoes; dusty-foots the Attics called them, on account of their bringing the feet near the dust, as I think. As a witness for simplicity in shoes let John suffice, who avowed that “he was not worthy to unloose the latchet of the Lord’s shoes.”[Luke 3:16] For he who exhibited to the Hebrews the type of the true philosophy wore no elaborate shoes. What else this may imply, will be shown elsewhere.
Ante-Nicene Fathers, Volume 2, page 457, footnote 5 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book V (HTML)
Chapter VIII.—The Use of the Symbolic Style by Poets and Philosophers. (HTML)
This, then, is the type of “the law and the prophets which were until John;” while he, though speaking more perspicuously as no longer prophesying, but pointing out as now present, Him, who was proclaimed symbolically from the beginning, nevertheless said, “I am not worthy to loose the latchet of the Lord’s shoe.”[Luke 3:16] For he confesses that he is not worthy to baptize so great a Power; for it behooves those, who purify others, to free the soul from the body and its sins, as the foot from the thong. Perhaps also this signified the final exertion of the Saviour’s power toward us—the immediate, I mean—that by His presence, concealed in the enigma of ...
Ante-Nicene Fathers, Volume 2, page 532, footnote 5 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book VII (HTML)
Chapter VI.—Prayers and Praise from a Pure Mind, Ceaselessly Offered, Far Better Than Sacrifices. (HTML)
But we say that the fire sanctifies[Luke 3:16] not flesh, but sinful souls; meaning not the all-devouring vulgar fire but that of wisdom, which pervades the soul passing through the fire.
Ante-Nicene Fathers, Volume 5, page 677, footnote 8 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Appendix. (HTML)
Anonymous Treatise on Re-baptism. (HTML)
A Treatise on Re-Baptism by an Anonymous Writer. (HTML)
CCEL Footnote 5486 (In-Text, Margin)
19. I think that we have fully followed out the announcement of John the Baptist, whence we began our discourse, when he said to the Jews, “I indeed baptize you with water unto repentance; but He who cometh after me is greater than I, whose shoe’s latchet I am not worthy to unloose: He shall baptize you with the Holy Ghost, and with fire.”[Luke 3:16] Moreover, I think also that we have not unsuitably set in order the teaching of the Apostle John, who says that “three bear witness, the Spirit, and the water, and the blood; and these three are one.” And, unless I am mistaken, we have also explained what our Lord says: “John indeed bap tized with water, but ye shall be ...
Ante-Nicene Fathers, Volume 6, page 69, footnote 6 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Gregory Thaumaturgus. (HTML)
Dubious or Spurious Writings. (HTML)
Four Homilies. (HTML)
On the Holy Theophany, or on Christ's Baptism. (HTML)
... Creator. I know how great is the distinction between the clay and the potter. I know how vast is the superiority possessed by Thee, who art the Sun of righteousness, over me who am but the torch of Thy grace. Even though Thou art compassed with the pure cloud of the body, I can still recognise Thy lordship. I acknowledge my own servitude, I proclaim Thy glorious greatness, I recognise Thy perfect lordship, I recognise my own perfect insignificance, I am not worthy to unloose the latchets of Thy shoes;[Luke 3:16] and how shall I dare to touch Thy stainless head? How can I stretch out the right hand upon Thee, who didst stretch out the heavens like a curtain, and didst set the earth above the waters? How shall I spread those menial hands of mine upon Thy ...
Ante-Nicene Fathers, Volume 9, page 49, footnote 34 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section IV. (HTML)
CCEL Footnote 337 (In-Text, Margin)
[24] And when the people were conjecturing about John, and all of them thinking [25] in their hearts whether he were haply the Messiah,[Luke 3:16] John answered and said unto them, I baptize you with water; there cometh one after me who is stronger than I, the latchets of whose shoes I am not worthy to loosen; he will baptize you with the [26] Holy Spirit and fire: who taketh the fan in his hand to cleanse his threshing-floors, [Arabic, p. 16] and the wheat he gathereth into his garners, while the straw he shall burn in fire which can not be put out.
Ante-Nicene Fathers, Volume 9, page 366, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book VI. (HTML)
Comparison of John's Testimony to Jesus in the Different Gospels. (HTML)
... than I, whose shoes I am not worthy to bear; He shall baptize you with the Holy Ghost, and with fire.” This agrees with the words in John, in which the Baptist declares himself to those sent by the Pharisees, on the subject of his baptizing with water. Mark, again, says, “John preached, saying, There cometh after me He that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose. I baptized you with water, but He shall baptize you with the Holy Ghost.” And Luke says[Luke 3:16] that, as the people were in expectation, and all were reasoning in their hearts concerning John, whether haply he were the Christ, John answered them all, saying, “I indeed baptize you with water; but there cometh one mightier than I, whose ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 114, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Two Herods. (HTML)
CCEL Footnote 777 (In-Text, Margin)
20. But with respect to the mention of Herod, it is well understood that some are apt to be in fluenced by the circumstance that Luke has told us how, in the days of John’s baptizing, and at the time when the Lord, being then a grown man, was also baptized, Herod was tetrarch of Galilee;[Luke 3:1-21] whereas Matthew tells us that the boy Jesus returned from Egypt after the death of Herod. Now these two accounts cannot both be true, unless we may also suppose that there were two different Herods. But as no one can fail to be aware that this is a perfectly possible case, what must be the blindness in which those persons pursue their mad follies, who ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 117, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Concerning the Words Ascribed to John by All the Four Evangelists Respectively. (HTML)
CCEL Footnote 797 (In-Text, Margin)
... differs from Luke in so far as he has added the words, “to stoop down;” and in the account of the baptism he differs from both these others in so far as he does not say, “and in fire,” but only, “in the Holy Spirit.” For as in Matthew, so also in Luke, the words are the same, and they are given in the same order, “He shall baptize you in the Spirit and in fire,”—with this single exception, that Luke has not added the adjective “Holy,” while Matthew has given it thus: “in the Holy Spirit and in fire.”[Luke 3:7-17] The statements made by these three are attested by the evangelist John, when he says: “John bears witness of Him, and cries, saying, This was He of whom I spake, He that cometh after me is preferred before me; for He was before me.” For thus he ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 146, footnote 7 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Order in Which the Accounts of John’s Imprisonment and Death are Given by These Three Evangelists. (HTML)
CCEL Footnote 1047 (In-Text, Margin)
... time when John was imprisoned. Now what reader, unless he were all the better versed in these writings, would not take it to be implied here that it was after the utterance of the words with regard to the fan and the purged floor that Herod became incensed against John, and cast him into prison? Yet, that the incident referred to here did not, as matter of fact, occur in the order in which it is here recorded, we have already shown elsewhere; and, indeed, Luke himself puts the proof into our hands.[Luke 3:15-21] For if [he had meant that] John’s incarceration took place immediately after the utterance of those words, then what are we to make of the fact that in Luke’s own narrative the baptism of Jesus is introduced subsequently to his notice of the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 424, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Luke x. 2, ‘The harvest truly is plenteous,’ etc. (HTML)
CCEL Footnote 3287 (In-Text, Margin)
... was admonished of in a figure, when the Lord speaking to him said, “Loose thy shoes from off thy feet; for the place wherein thou standest is holy ground.” What ground is so holy as the Church of God? In it therefore let us stand, let us loose our shoes, let us, that is, renounce dead works. For as touching these shoes, wherewith we walk, the same my Lord again assures me. For if He had not been shod Himself, John would not have said of Him, “I am not worthy to unloose the latchet of His shoes.”[Luke 3:16] Be there obedience then, let not a haughty severity steal over us. “I,” says one, “fulfil the Gospel, because I walk with naked feet.” Well, thou canst do it, I cannot. But let us both keep that which we both receive together. How? Let us glow with ...
Nicene and Post-Nicene Fathers, Series 1, Volume 14, page 44, footnote 9 (Image)
Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews
The Homilies of St. John Chrysostom on the Gospel of St. John. (HTML)
John 1.15 (HTML)
CCEL Footnote 342 (In-Text, Margin)
... had not yet appeared, than he that was manifest and famous. And observe how prudently he introduces his testimony; for he does not only point Him out when He has appeared, but even before He appears, proclaims Him. For the expression, “This is He of whom I spake,” is the expression of one declaring this. As also Matthew says, that when all came to him, he said, “I indeed baptize you with water, but He that cometh after me is mightier than I, the latchet of whose shoes I am not worthy to unloose.”[Luke 3:16] Wherefore then even before His appearance did he this? In order that when He appeared, the testimony might readily be received, the minds of the hearers being already prepossessed by what was said concerning Him, and the mean external appearance not ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 18, footnote 15 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
Against those who assert that the baptism in the name of the Father alone is sufficient. (HTML)
CCEL Footnote 956 (In-Text, Margin)
“For into one Spirit,” it says, “we were all baptized in one body.” And in harmony with this are the passages: “You shall be baptized with the Holy Ghost,” and “He shall baptize you with the Holy Ghost.”[Luke 3:16] But no one on this account would be justified in calling that baptism a perfect baptism wherein only the name of the Spirit was invoked. For the tradition that has been given us by the quickening grace must remain for ever inviolate. He who redeemed our life from destruction gave us power of renewal, whereof the cause is ineffable and hidden in mystery, but bringing great salvation to our ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 29, footnote 7 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Letters. (HTML)
To the Bishops of Sicily. (HTML)
CCEL Footnote 193 (In-Text, Margin)
... the remedy of being born again, desired to be baptized just as He desired to be circumcised, and to have a victim offered for His purification: that He, who had been “made of a woman,” as the Apostle says, might become also “under the law” which He had come, “not to destroy but to fulfil,” and by fulfilling to end, as the blessed Apostle proclaims, saying: “but Christ is the end of the law unto righteousness to every one that believeth.” But the sacrament of baptism He founded in His own person[Luke 3:15-23], because “in all things having the pre-eminence,” He taught that He Himself was the Beginning. And He ratified the power of re-birth on that occasion, when from His side flowed out the blood of ransom and the water of baptism. As, therefore, the Old ...