Early Church Fathers Scripture Index : Texts
Luke 3:13
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 73, footnote 15 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
On Idolatry. (HTML)
Concerning Military Service. (HTML)
CCEL Footnote 320 (In-Text, Margin)
... camp of darkness. One soul cannot be due to two masters —God and Cæsar. And yet Moses carried a rod, and Aaron wore a buckle, and John (Baptist) is girt with leather and Joshua the son of Nun leads a line of march; and the People warred: if it pleases you to sport with the subject. But how will a Christian man war, nay, how will he serve even in peace, without a sword, which the Lord has taken away? For albeit soldiers had come unto John, and had received the formula of their rule;[Luke 3:12-13] albeit, likewise, a centurion had believed; still the Lord afterward, in disarming Peter, unbe**d every soldier. No dress is lawful among us, if assigned to any unlawful action.
Ante-Nicene Fathers, Volume 7, page 414, footnote 7 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book II. Of Bishops, Presbyters, and Deacons (HTML)
Sec. V.—On Accusations, and the Treatment of Accusers (HTML)
CCEL Footnote 2768 (In-Text, Margin)
... through believing, and have repented of my former practices, and have been vouchsafed the honour to be an apostle and preacher of the word. And Zacchæus, whom the Lord received upon his repentance and prayers to Him, was also himself in the same manner a publican at first. And, besides, even the soldiers and multitude of publicans, who came to hear the word of the Lord about repentance, heard this from the prophet John, after he had baptized them: “Do nothing more than that which is appointed you.”[Luke 3:13] In like manner, life is not refused to the heathen, if they repent and cast away their unbelief. Esteem, therefore, every one that is convicted of any wicked action, and has not repented, as a publican or an heathen. But if he afterward repents, and ...
Ante-Nicene Fathers, Volume 9, page 49, footnote 29 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section IV. (HTML)
CCEL Footnote 332 (In-Text, Margin)
... raise up of these stones children unto Abraham. Behold, the axe hath been laid at the roots of the trees, and so every tree that beareth not good fruit shall be taken and [19] cast into the fire. And the multitudes were asking him and saying, What shall we do? [20] He answered and said unto them, He that hath two tunics shall give to him that [21] hath not; and he that hath food shall do likewise. And the publicans also came [22] to be baptized, and they said unto him, Teacher, what shall we do?[Luke 3:13] He said unto [23] them, Seek not more than what ye are commanded to seek. And the servants of the guard asked him and said, And we also, what shall we do? He said unto them, Do not violence to any man, nor wrong him; and let your allowances satisfy ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 114, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Two Herods. (HTML)
CCEL Footnote 777 (In-Text, Margin)
20. But with respect to the mention of Herod, it is well understood that some are apt to be in fluenced by the circumstance that Luke has told us how, in the days of John’s baptizing, and at the time when the Lord, being then a grown man, was also baptized, Herod was tetrarch of Galilee;[Luke 3:1-21] whereas Matthew tells us that the boy Jesus returned from Egypt after the death of Herod. Now these two accounts cannot both be true, unless we may also suppose that there were two different Herods. But as no one can fail to be aware that this is a perfectly possible case, what must be the blindness in which those persons pursue their mad follies, who ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 117, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Concerning the Words Ascribed to John by All the Four Evangelists Respectively. (HTML)
CCEL Footnote 797 (In-Text, Margin)
... differs from Luke in so far as he has added the words, “to stoop down;” and in the account of the baptism he differs from both these others in so far as he does not say, “and in fire,” but only, “in the Holy Spirit.” For as in Matthew, so also in Luke, the words are the same, and they are given in the same order, “He shall baptize you in the Spirit and in fire,”—with this single exception, that Luke has not added the adjective “Holy,” while Matthew has given it thus: “in the Holy Spirit and in fire.”[Luke 3:7-17] The statements made by these three are attested by the evangelist John, when he says: “John bears witness of Him, and cries, saying, This was He of whom I spake, He that cometh after me is preferred before me; for He was before me.” For thus he ...