Early Church Fathers Scripture Index : Texts

Luke 2:48

There are 10 footnotes for this reference.

Ante-Nicene Fathers, Volume 8, page 398, footnote 2 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

The Gospel of Thomas:  First Greek Form. (HTML)

CCEL Footnote 1760 (In-Text, Margin)

... I must be about my Father’s business? And the scribes and the Pharisees said: Art thou the mother of this child? And she said: I am. And they said to her: Blessed art thou among women, for God hath blessed the fruit of thy womb; for such glory, and such virtue and wisdom, we have neither seen nor heard ever. And Jesus rose up, and followed His mother, and was subject to His parents. And His mother observed all these things that had happened. And Jesus advanced in wisdom, and stature, and grace.[Luke 2:41-52] To whom be glory for ever and ever. Amen.

Ante-Nicene Fathers, Volume 8, page 415, footnote 3 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

The Arabic Gospel of the Infancy of the Saviour. (HTML)

CCEL Footnote 1800 (In-Text, Margin)

... you not know that I ought to occupy myself in my Father’s house? But they did not understand the words that He spoke to them. Then those teachers asked Mary whether He were her son; and when she signified that He was, they said: Blessed art thou, O Mary, who hast brought forth such a son. And returning with them to Nazareth, He obeyed them in all things. And His mother kept all these words of His in her heart. And the Lord Jesus advanced in stature, and in wisdom, and in favour with God and man.[Luke 2:46-52]

Ante-Nicene Fathers, Volume 9, page 48, footnote 11 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section III. (HTML)
CCEL Footnote 270 (In-Text, Margin)

... Jerusalem, and Joseph and his mother knew not: and they supposed that he was with the children of their company. And when they had gone one day’s journey, they sought him beside their people and those who knew them, [29] and they found him not; so they returned to Jerusalem and sought him again. [30] And after three days they found him in the temple, sitting in the midst of the teachers, [31] hearing them and asking them questions; and all who heard him wondered at [32] his wisdom and his words.[Luke 2:48] And when they saw him they wondered, and his mother said unto him, My son, why hast thou dealt with us thus? behold, I and thy father [33] have been seeking for thee with much anxiety. And he said unto them, Why were [34] ye seeking me? know ye not ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 269, footnote 3 (Image)

Augustine: Anti-Pelagian Writings

On Marriage and Concupiscence. (HTML)

On Marriage and Concupiscence (HTML)

Marriage Does Not Cancel a Mutual Vow of Continence; There Was True Wedlock Between Mary and Joseph; In What Way Joseph Was the Father of Christ. (HTML)
CCEL Footnote 2099 (In-Text, Margin)

... flesh also, they were both of them, for all that, only the parents of His humility, not of His sublimity; of His weakness, not of His divinity. For the Gospel does not lie, in which one reads, “Both His father and His mother marvelled at those things which were spoken about Him;” and in another passage, “Now His parents went to Jerusalem every year;” and again a little afterwards, “His mother said unto Him, Son, why hast Thou thus dealt with us? Behold, Thy father and I have sought Thee sorrowing.”[Luke 2:48] In order, however, that He might show them that He had a Father besides them, who begat Him without a mother, He said to them in answer: “How is it that ye sought me? Wist ye not that I must be about my Father’s business?” Furthermore, lest He ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 112, footnote 13 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

A Statement of the Manner in Which Luke’s Procedure is Proved to Be in Harmony with Matthew’s in Those Matters Concerning the Conception and the Infancy or Boyhood of Christ, Which are Omitted by the One and Recorded by the Other. (HTML)
CCEL Footnote 762 (In-Text, Margin)

... they were amazed. And His mother said to Him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing. And He said unto them, How is it that ye sought me? Wist ye not that I must be about my Father’s business? And they understood not the saying which He spake unto them. And He went down with them, and came to Nazareth, and was subject unto them; and His mother kept all these sayings in her heart. And Jesus increased in wisdom and age, and in favour with God and men.[Luke 2:40-52]

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 113, footnote 11 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

On the Position Given to the Preaching of John the Baptist in All the Four Evangelists. (HTML)
CCEL Footnote 773 (In-Text, Margin)

... specified period of these powers. On the contrary, it is apparent that he intended the note of time which was conveyed in the phrase “In those days,” to be taken to refer to a much longer period. For he first gives us the account of the return of Christ from Egypt after the death of Herod,—an incident, indeed, which took place at the time of His infancy or childhood, and with which, consequently, Luke’s statement of what befell Him in the temple when He was twelve years of age is quite consistent.[Luke 2:42-50] Then, immediately after this narrative of the recall of the infant or boy out of Egypt, Matthew continues thus in due order: “Now, in those days came John the Baptist.” And thus under that phrase he certainly covers not merely the days of His ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 251, footnote 5 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

Of the agreement of the evangelists Matthew and Luke in the generations of the Lord. (HTML)

CCEL Footnote 1734 (In-Text, Margin)

... those, that is, who were journeying with them, and when they found Him not, they returned in trouble to Jerusalem, and found Him disputing in the temple with the elders, when He was, as I said, twelve years old. But what wonder? The Word of God is never silent, though it is not always heard. He is found then in the temple, and His mother saith to Him, “Why hast Thou thus dealt with us? Thy father and I have sought Thee sorrowing;” and He said, “Wist ye not that I must be about My Father’s service?”[Luke 2:48-49] This He said for that the Son of God was in the temple of God, for that temple was not Joseph’s, but God’s. See, says some one, “He did not allow that He was the Son of Joseph.” Wait, brethren, with a little patience, because of the press of time, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 256, footnote 8 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

Of the agreement of the evangelists Matthew and Luke in the generations of the Lord. (HTML)

CCEL Footnote 1789 (In-Text, Margin)

... Mary, ought not to perplex us; for as she was a mother without carnal desire, so was he a father without any carnal intercourse. Let then the generations ascend and descend through him. And let us not exclude him from being a father, because he had none of this carnal desire. Let his greater purity only confirm rather his relationship of father, lest the holy Mary herself reproach us. For she would not put her own name before her husband; but said, “Thy father and I have sought Thee sorrowing.”[Luke 2:48] Let not then these perverse murmurers do that which the chaste spouse of Joseph did not. Let us reckon then through Joseph, because as he is in chastity a husband, so is he in chastity a father. And let us put the man before the woman, according to ...

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 20, footnote 2 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

A Commentary on the Acts of the Apostles (HTML)

Homily III on Acts i. 12. (HTML)

CCEL Footnote 69 (In-Text, Margin)

... two things reported in their praise. [“Where they were abiding,” etc., to, “And Mary the Mother of Jesus and His brethren.”] Now Joseph perhaps was dead: for it is not to be supposed that when the brethren had become believers, Joseph believed not; he who in fact had believed before any. Certain it is that we nowhere find him looking upon Christ as man merely. As where His mother said, [“Thy father and I did seek thee sorrowing.” (Luke ii. 48.) And upon another occasion, it was said,] “Thy mother[Luke 2:48] and thy brethren seek thee.” (Matt. xiii. 47.) So that Joseph knew this before all others. And to them [the brethren] Christ said, “The world cannot hate you, but Me it hateth. (John vii. 7.)

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 336, footnote 9 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

The Perpetual Virginity of Blessed Mary. (HTML)

CCEL Footnote 4180 (In-Text, Margin)

... when the parents brought in the child Jesus, that they might do concerning him after the custom of the law;” and elsewhere, “And his parents went every year to Jerusalem at the feast of the passover.” And afterwards, “And when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew not of it.” Observe also what Mary herself, who had replied to Gabriel with the words, “How shall this be, seeing I know not a man?” says concerning Joseph,[Luke 2:48] “Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.” We have not here, as many maintain, the utterance of Jews or of mockers. The Evangelists call Joseph father: Mary confesses he was father. Not (as I said ...

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