Early Church Fathers Scripture Index : Texts

Luke 1:23

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 43, footnote 28 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section I. (HTML)
CCEL Footnote 102 (In-Text, Margin)

... Henceforth thou shalt be speechless, and shalt not be able to speak until the day in which this shall come to pass, because thou didst not trust [22] this my word, which shall be accomplished in its time. And the people were standing [Arabic, p. 3] awaiting Zacharias, and they were perplexed at his delaying in the temple. [23] And when Zacharias went out, he was not able to speak unto them: so they knew that he had seen in the temple a vision; and he made signs unto them, and [24] continued dumb.[Luke 1:23] And when the days of his service were completed, he departed to his dwelling.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 110, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

A Statement of the Manner in Which Luke’s Procedure is Proved to Be in Harmony with Matthew’s in Those Matters Concerning the Conception and the Infancy or Boyhood of Christ, Which are Omitted by the One and Recorded by the Other. (HTML)
CCEL Footnote 730 (In-Text, Margin)

... fear Him, from generation to generation. He hath made strength with His arm; He hath scattered the proud in the imagination of their heart. He hath put down the mighty from their seat, and exalted them of low degree. He hath filled the hungry with good things, and the rich He hath sent empty away. He hath holpen His servant Israel, in remembrance of his mercy: as He spake to our fathers, to Abraham, and to his seed for ever. And Mary abode with her about three months, and returned to her own house.[Luke 1:5-36] Then it proceeds thus:—She was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 5, footnote 4 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Duties of the Clergy. (HTML)

Book I. (HTML)
Chapter VIII. The word “Duty” has been often used both by philosophers and in the holy Scriptures; from whence it is derived. (HTML)
CCEL Footnote 60 (In-Text, Margin)

... be found in the sacred Scriptures. Beautifully has the Holy Spirit, as it happens, brought before us a passage in reading the Gospel to-day, as though He would urge us to write; whereby we are confirmed in our view, that the word officium, “duty,” may also be used with us. For when Zacharias the priest was struck dumb in the temple, and could not speak, it is said: “And it came to pass that as soon as the days of his duty [officii] were accomplished, he departed to his own house.”[Luke 1:23] We read, therefore, that the word officium, “duty,” can be used by us.

Online Dictionary & Commentary of Early Church Beliefs