Early Church Fathers Scripture Index : Texts

Luke 1:18

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 43, footnote 23 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section I. (HTML)
CCEL Footnote 97 (In-Text, Margin)

... his birth. And he shall be great before the Lord, and shall not drink wine nor strong drink, and he shall be filled with the Holy Spirit while he is in his mother’s [17] womb. And he shall turn back many of the children of Israel to the Lord their [18] God. And he shall go before him in the spirit, and in the power of Elijah the prophet, to turn back the heart of the fathers to the sons, and those that obey not to the knowledge of the righteous; and to prepare for the Lord a perfect people. [19][Luke 1:18] And Zacharias said unto the angel, How shall I know this, since I am an old man [20] and my wife is advanced in years? And the angel answered and said unto him, I am Gabriel, that standeth before God; and I was sent to speak unto thee, and give [21] ...

Ante-Nicene Fathers, Volume 9, page 359, footnote 4 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

Book VI. (HTML)
Of the Voice John the Baptist is. (HTML)
CCEL Footnote 4867 (In-Text, Margin)

... brought low; and all the crooked shall be made straight.” For as we read in Exodus that God said to Moses, “Behold I have given thee for a God to Pharaoh, and Aaron thy brother shall be thy prophet;” so we are to understand—the cases are at least analogous if not altogether similar—it is with the Word in the beginning, who is God, and with John. For John’s voice points to that word and demonstrates it. It is therefore a very appropriate punishment that falls on Zacharias on his saying to the angel,[Luke 1:18] “Whereby shall I know this? For I am an old man and my wife well stricken in years.” For his want of faith with regard to the birth of the voice, he is himself deprived of his voice, as the angel Gabriel says to him, “Behold, thou shalt be silent ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 110, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

A Statement of the Manner in Which Luke’s Procedure is Proved to Be in Harmony with Matthew’s in Those Matters Concerning the Conception and the Infancy or Boyhood of Christ, Which are Omitted by the One and Recorded by the Other. (HTML)
CCEL Footnote 730 (In-Text, Margin)

... fear Him, from generation to generation. He hath made strength with His arm; He hath scattered the proud in the imagination of their heart. He hath put down the mighty from their seat, and exalted them of low degree. He hath filled the hungry with good things, and the rich He hath sent empty away. He hath holpen His servant Israel, in remembrance of his mercy: as He spake to our fathers, to Abraham, and to his seed for ever. And Mary abode with her about three months, and returned to her own house.[Luke 1:5-36] Then it proceeds thus:—She was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 343, footnote 4 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

The Perpetual Virginity of Blessed Mary. (HTML)

CCEL Footnote 4241 (In-Text, Margin)

... applied for a supply of it to your brother Craterius. I do not ask for grace of style, I look for purity of soul: for with Christians it is the greatest of solecisms and of vices of style to introduce anything base either in word or action. I am come to the conclusion of my argument. I will deal with you as though I had as yet prevailed nothing; and you will find yourself on the horns of a dilemma. It is clear that our Lord’s brethren bore the name in the same way that Joseph was called his father:[Luke 1:18] “I and thy father sought thee sorrowing.” It was His mother who said this, not the Jews. The Evangelist himself relates that His father and His mother were marvelling at the things which were spoken concerning Him, and there are similar passages ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 453, footnote 8 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against the Pelagians. (HTML)

Book I (HTML)
CCEL Footnote 5158 (In-Text, Margin)

... his fellow.” And again: “Oh that I had one to hear me! that the Almighty might hear my desire, and that the judge would himself write a book!” And again: “Though I be righteous, mine own mouth shall condemn me: though I be perfect, it shall prove me perverse. If I wash myself with snow-water, and make my hands never so clean, Thou hast dyed me again and again with filth. Mine own clothes have abhorred me.” And of Zacharias it is written, that when the angel promised the birth of a son, he said:[Luke 1:18] “Whereby shall I know this? for I am an old man, and my wife well stricken in years.” For which answer he was at once condemned to silence: “Thou shalt be silent, and not able to speak, until the day that these things shall come to pass, because ...

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