Early Church Fathers Scripture Index : Texts
Luke 1:9
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 43, footnote 11 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section I. (HTML)
CCEL Footnote 85 (In-Text, Margin)
[6] There was in the days of Herod the king a priest whose name was Zacharias, of the family of Abijah; and his wife was of the daughters of Aaron, and her name [7] was Elizabeth. And they were both righteous before God, walking in all his commands, [8] and in the uprightness of God without reproach. And they had no son, for [9] Elizabeth was barren, and they had both advanced in age. And while he discharged [10] [Arabic, p. 2] the duties of priest in the order of his service before God,[Luke 1:9] according to the custom of the priesthood it was his turn to burn incense; so he entered the [11] temple of the Lord. And the whole gathering of the people were praying without at the [12] time of the incense. And there appeared unto Zacharias the angel ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 52, footnote 2 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book II (HTML)
Zacharias and Elisabeth, Sinners. (HTML)
CCEL Footnote 534 (In-Text, Margin)
Now what must we say of Zacharias and Elisabeth, who are often alleged against us in discussions on this question, except that there is clear evidence in the Scripture[Luke 1:6-9] that Zacharias was a man of eminent righteousness among the chief priests, whose duty it was to offer up the sacrifices of the Old Testament? We also read, however, in the Epistle to the Hebrews, in a passage which I have already quoted in my previous book, that Christ was the only High Priest who had no need, as those who were called high priests, to offer daily a sacrifice for his own sins first, and then for ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 110, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
A Statement of the Manner in Which Luke’s Procedure is Proved to Be in Harmony with Matthew’s in Those Matters Concerning the Conception and the Infancy or Boyhood of Christ, Which are Omitted by the One and Recorded by the Other. (HTML)
CCEL Footnote 730 (In-Text, Margin)
... fear Him, from generation to generation. He hath made strength with His arm; He hath scattered the proud in the imagination of their heart. He hath put down the mighty from their seat, and exalted them of low degree. He hath filled the hungry with good things, and the rich He hath sent empty away. He hath holpen His servant Israel, in remembrance of his mercy: as He spake to our fathers, to Abraham, and to his seed for ever. And Mary abode with her about three months, and returned to her own house.[Luke 1:5-36] Then it proceeds thus:—She was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 278, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XI. 1–54. (HTML)
CCEL Footnote 1003 (In-Text, Margin)
... person to be high priest, who was to be succeeded only at his death by another. But we are to understand that ambitious schemes and contentions among the Jews led to the appointment afterwards of more than one, and to their annual turn of service. For it is said also of Zacharias: “And it came to pass that, while he executed the priest’s office before God in the order of his course, according to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.”[Luke 1:8-9] From which it is evident that there were more than one, and that each had his turn: for it was lawful for the high priest alone to place the incense on the altar. And perhaps also there were several in actual service in the same year, who were ...