Early Church Fathers Scripture Index : Texts

Luke 1:7

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 43, footnote 9 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section I. (HTML)

CCEL Footnote 83 (In-Text, Margin)

[6] There was in the days of Herod the king a priest whose name was Zacharias, of the family of Abijah; and his wife was of the daughters of Aaron, and her name [7] was Elizabeth. And they were both righteous before God, walking in all his commands, [8] and in the uprightness of God without reproach.[Luke 1:7] And they had no son, for [9] Elizabeth was barren, and they had both advanced in age. And while he discharged [10] [Arabic, p. 2] the duties of priest in the order of his service before God, according to the custom of the priesthood it was his turn to burn incense; so he entered the [11] temple of the Lord. And the whole gathering of the people ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 52, footnote 2 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)

Book II (HTML)

Zacharias and Elisabeth, Sinners. (HTML)

CCEL Footnote 534 (In-Text, Margin)

Now what must we say of Zacharias and Elisabeth, who are often alleged against us in discussions on this question, except that there is clear evidence in the Scripture[Luke 1:6-9] that Zacharias was a man of eminent righteousness among the chief priests, whose duty it was to offer up the sacrifices of the Old Testament? We also read, however, in the Epistle to the Hebrews, in a passage which I have already quoted in my previous book, that Christ was the only High Priest who had no need, as those who were called high priests, to offer daily a sacrifice for his own sins first, and then for ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 110, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

A Statement of the Manner in Which Luke’s Procedure is Proved to Be in Harmony with Matthew’s in Those Matters Concerning the Conception and the Infancy or Boyhood of Christ, Which are Omitted by the One and Recorded by the Other. (HTML)

CCEL Footnote 730 (In-Text, Margin)

... fear Him, from generation to generation. He hath made strength with His arm; He hath scattered the proud in the imagination of their heart. He hath put down the mighty from their seat, and exalted them of low degree. He hath filled the hungry with good things, and the rich He hath sent empty away. He hath holpen His servant Israel, in remembrance of his mercy: as He spake to our fathers, to Abraham, and to his seed for ever. And Mary abode with her about three months, and returned to her own house.[Luke 1:5-36] Then it proceeds thus:—She was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel ...