Early Church Fathers Scripture Index : Texts
Luke 1:3
There are 6 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 147, footnote 11 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Nature and Grace. (HTML)
Augustin Adduces in Reply Some Other Passages of Ambrose. (HTML)
CCEL Footnote 1322 (In-Text, Margin)
... seemed good, but also as it pleased Him, even Christ, who, says he, speaketh in me, who it is that causes that which is good in itself to seem good to ourselves also. For him on whom He has mercy He also calls. He, therefore, who follows Christ, when asked why he wished to be a Christian, can answer: ‘It seemed good to me.’ In saying this he does not deny that it also pleased God; for from God proceeds the preparation of man’s will inasmuch as it is by God’s grace that God is honoured by His saint.”[Luke 1:3] See now what your author must learn, if he takes pleasure in the words of Ambrose, how that man’s will is prepared by God, and that it is of no importance, or, at any rate, does not much matter, by what means or at what time the preparation is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 546, footnote 1 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Predestination of the Saints. (HTML)
A Treatise on the Gift of Perseverance. (HTML)
Further References to Cyprian and Ambrose. (HTML)
CCEL Footnote 3683 (In-Text, Margin)
... than when he impressed upon us that it behoves us to pray, in the Lord’s Prayer, even for the adversaries of the Christian faith, showing what he thought of the beginning of the faith, that it also is God’s gift, and pointing out that the Church of Christ prays daily for perseverance unto the end, because none but God gives that perseverance to those who have persevered? Moreover, the blessed Ambrose, when he was expounding the passage where the Evangelist Luke says, “It seemed good to me also,”[Luke 1:3] says, “What he declares to have seemed good to himself cannot have seemed good to him alone. For not alone by human will did it seem good, but as it pleased Him who speaks in me, Christ, who effects that that which is good may also seem good to us: ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 229, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book IV (HTML)
Of Luke’s Gospel, and Specially of the Harmony Between Its Commencement and the Beginning of the Book of the Acts of the Apostles. (HTML)
CCEL Footnote 1620 (In-Text, Margin)
... the following fashion: “Forasmuch as many have taken in hand to set forth in order a declaration of these things which have been fulfilled among us, even as they delivered them unto us, which from the beginning were eye-witnesses, and ministers of the word; it seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, that thou mightest know the certainty of those things, wherein thou hast been instructed.”[Luke 1:1-4] This beginning does not pertain immediately to the narrative presented in the Gospel. But it suggests to us to be cognizant of the fact, that this same Luke is also the writer of the other book which bears the name of the Acts of the Apostles. Our ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 136, footnote 13 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book III (HTML)
The First Successors of the Apostles. (HTML)
CCEL Footnote 613 (In-Text, Margin)
7. But Luke, who was of Antiochian parentage and a physician by profession, and who was especially intimate with Paul and well acquainted with the rest of the apostles, has left us, in two inspired books, proofs of that spiritual healing art which he learned from them. One of these books is the Gospel, which he testifies that he wrote as those who were from the beginning eye witnesses and ministers of the word delivered unto him, all of whom, as he says, he followed accurately from the first.[Luke 1:2-3] The other book is the Acts of the Apostles which he composed not from the accounts of others, but from what he had seen himself.
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 154, footnote 1 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book III (HTML)
The Order of the Gospels. (HTML)
CCEL Footnote 773 (In-Text, Margin)
... Gospel, he states himself the reasons which led him to write it. He states that since many others had more rashly undertaken to compose a narrative of the events of which he had acquired perfect knowledge, he himself, feeling the necessity of freeing us from their uncertain opinions, delivered in his own Gospel an accurate account of those events in regard to which he had learned the full truth, being aided by his intimacy and his stay with Paul and by his acquaintance with the rest of the apostles.[Luke 1:1-4]
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 51, footnote 2 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
The Ecclesiastical History of Theodoret. (HTML)
Book I (HTML)
Confutation of the blasphemies of the Arians of our time, from the writings of Eusebius, Bishop of Cæsarea. (HTML)
clearly testifies that the aforesaid term “consubstantial” is not a new one, nor the invention of the fathers assembled at the council; but that, from the very first[Luke 1:3] it has been handed down from father to son. He states that all those then assembled unanimously received the creed then published; and he again bears testimony to the same fact in another work, in which he highly extols the conduct of the great Constantine. He writes as follows:—