Early Church Fathers Scripture Index : Texts
Mark 16:14
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 7, page 445, footnote 11 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book V (HTML)
Sec. III.—On Feast Days and Fast Days (HTML)
CCEL Footnote 3088 (In-Text, Margin)
... new sepulchre. But when the first day of the week dawned He arose from the dead, and fulfilled those things which before His passion He foretold to us, saying: “The Son of man must continue in the heart of the earth three days and three nights.” And when He was risen from the dead, He appeared first to Mary Magdalene, and Mary the mother of James, then to Cleopas in the way, and after that to us His disciples, who had fled away for fear of the Jews, but privately were very inquisitive about Him.[Mark 16:14] But these things are also written in the Gospel.
Ante-Nicene Fathers, Volume 9, page 128, footnote 26 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LV. (HTML)
CCEL Footnote 3851 (In-Text, Margin)
[1] But the eleven disciples went into Galilee, to the mountain where Jesus had [2] appointed them. And when they saw him, they worshipped him: but there were of [3] them who doubted.[Mark 16:14] And while they sat there he appeared to them again, and upbraided them for their lack of faith and the hardness of their hearts, those that saw him when he was risen, and believed not.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 213, footnote 13 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Absence of All Discrepancies in the Narratives Constructed by the Four Evangelists on the Subject of the Events Which Took Place About the Time of the Lord’s Resurrection. (HTML)
CCEL Footnote 1516 (In-Text, Margin)
... and they believed them not.” Mark also attests these facts; for, after telling us how the women went out from the sepulchre, trembling and amazed, and said nothing to any man, he subjoins the statement, that the Lord rose early the first day of the week, and appeared first to Mary Magdalene, out of whom He had cast seven devils, and that she went and told them who had been with Him, as they mourned and wept, and that they, when they heard that He was alive, and had been seen of her, believed not.[Mark 16:9-20] It is further to be observed, that Matthew has also introduced a notice to the effect that, as the women who had seen and heard all these things were going away, there came likewise into the city some of the guards who had been lying like dead men, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 218, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of Christ’s Subsequent Manifestations of Himself to the Disciples, and of the Question Whether a Thorough Harmony Can Be Established Between the Different Narratives When the Notices Given by the Four Several Evangelists, as Well as Those Presented by the Apostle Paul and in the Acts of the Apostles, are Compared Together. (HTML)
CCEL Footnote 1551 (In-Text, Margin)
... because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.” This second appearance of the Lord among the disciples—that is to say, the appearance which John records in the second instance—we might also recognise as alluded to by Mark in a section concisely disposing of it, according to that evangelist’s habit. A difficulty, however, is created by the circumstance that his terms are these: “Lastly, He appeared unto those eleven as they sat at meat.”[Mark 16:14] The difficulty does not lie in the mere fact that John says nothing about their sitting at meat, for he might well have omitted that; but it does rest in the use of the word “lastly,” for that makes it seem as if He did not show Himself to them ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 222, footnote 11 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of Christ’s Subsequent Manifestations of Himself to the Disciples, and of the Question Whether a Thorough Harmony Can Be Established Between the Different Narratives When the Notices Given by the Four Several Evangelists, as Well as Those Presented by the Apostle Paul and in the Acts of the Apostles, are Compared Together. (HTML)
CCEL Footnote 1572 (In-Text, Margin)
... way returning from the sepulchre. Thirdly, to Peter. Fourthly, to the two who were going to the place in the country. Fifthly, to the larger number in Jerusalem, when Thomas was not present. Sixthly, on the occasion when Thomas saw Him. Seventhly, by the sea of Tiberias. Eighthly, on the mountain in Galilee, of which Matthew speaks. Ninthly, at the time to which Mark refers in the words, “Lastly, as they sat at meat,” thereby intimating that now they were no more to eat with Him upon the earth.[Mark 16:14] Tenthly, on the same day, not now indeed upon the earth, but lifted up in the cloud, as He ascended into heaven, as Mark and Luke record. This last appearance, indeed, is introduced by Mark, directly after he has told us how the Lord showed Himself ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 8, footnote 1 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Letters. (HTML)
To Dioscorus, Bishop of Alexandria. (HTML)
CCEL Footnote 59 (In-Text, Margin)
... often hallowed in the mysterious dispensations of God that all the more notable institutions of the Lord were accomplished on that high day. On it the world took its beginning. On it through the resurrection of Christ death received its destruction, and life its commencement. On it the apostles take from the Lord’s hands the trumpet of the gospel which is to be preached to all nations, and receive the sacrament of regeneration[Mark 16:9-20] which they are to bear to the whole world. On it, as blessed John the Evangelist bears witness when all the disciples were gathered together in one place, and when, the doors being shut, the Lord entered to them, He breathed ...