Early Church Fathers Scripture Index : Texts
Mark 15:46
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 124, footnote 33 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LII. (HTML)
CCEL Footnote 3668 (In-Text, Margin)
[33] And there was in the place where Jesus was crucified a garden; and in that garden [34] a new tomb cut out in a rock,[Mark 15:46] wherein was never man yet laid. And they left [35] Jesus there because the sabbath had come in, and because the tomb was near. And they pushed a great stone, and thrust it against the door of the sepulchre, and [36] went away. And Mary Magdalene and Mary that was related to Joses came to [37] [Arabic, p. 199] the sepulchre after them, and sat opposite the sepulchre, and saw the [38] body, how they took it in and laid it there. And ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 74, footnote 6 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
Augustin explains for what the Son of God was sent; but, however, that the Son of God, although made less by being sent, is not therefore less because the Father sent Him; nor yet the Holy Spirit less because both the Father sent Him and the Son. (HTML)
The Three Days of the Resurrection, in Which Also the Ratio of Single to Double is Apparent. (HTML)
... is itself also counted as a whole from its first part; but the intervening day, i.e. the second day, was absolutely a whole with its twenty-four hours, twelve of the day and twelve of the night. For He was crucified first by the voices of the Jews in the third hour, when it was the sixth day of the week. Then He hung on the cross itself at the sixth hour, and yielded up His spirit at the ninth hour. But He was buried, “now when the even was come,” as the words of the evangelist express it;[Mark 15:42-46] which means, at the end of the day. Wheresoever then you begin,—even if some other explanation can be given, so as not to contradict the Gospel of John, but to understand that He was suspended on the cross at the third hour,—still you cannot make ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 207, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Question Whether the First Three Evangelists are Quite in Harmony with John in the Accounts Given of His Burial. (HTML)
CCEL Footnote 1469 (In-Text, Margin)
60. Matthew proceeds thus: “And when Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.” Mark’s version is as follows: “And he bought fine linen, and took Him down, and wrapped Him in the linen, and laid Him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.”[Mark 15:46] Luke reports it in those terms: “And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.” So far as these three narratives are concerned, no allegation of a want of harmony can possibly be ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 227, footnote 2 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Impassible. (HTML)
CCEL Footnote 1476 (In-Text, Margin)
... preparation, that is, the day before the Sabbath, Joseph of Arimathæa, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. And Pilate marvelled if He were already dead; and calling unto him the centurion, he asked him whether He had been any while dead. And when he knew it of the centurion, he gave the body to Joseph, and he brought fine linen, and took him down, and wrapped Him in the linen, and laid Him in a sepulchre,”[Mark 15:42-46] and so on. Observe with admiration, the harmony of terms, and how consistently and continuously the word body is introduced. The illustrious Luke, too, relates just in the same way how Joseph begged the body and after he had received it treated it ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 572, footnote 10 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Personal Letters. (HTML)
To Epictetus. (HTML)
6. And this above all shews the foolishness of those who say that the Word was changed into bones and flesh. For if this had been so, there were no need of a tomb. For the Body would have gone by itself to preach to the spirits in Hades. But as it was, He Himself went to preach, while the Body Joseph wrapped in a linen cloth, and laid it away at Golgotha[Mark 15:46]. And so it is shewn to all that the Body was not the Word, but Body of the Word. And it was this that Thomas handled when it had risen from the dead, and saw in it the print of the nails, which the Word Himself had undergone, seeing them fixed in His own Body, and though able to prevent it, did not do so. On the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 91, footnote 23 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the words, Crucified and Buried. (HTML)
CCEL Footnote 1640 (In-Text, Margin)
... seek to know clearly where He has been buried. Is His tomb made with hands? Is it, like the tombs of kings, raised above the ground? Is the Sepulchre made of stones joined together? And what is laid upon it? Tell us, O Prophets, the exact truth concerning His tomb also, where He is laid, and where we shall seek Him? And they say, Look into the solid rock which ye have hewn. Look in and behold. Thou hast in the Gospels In a sepulchre hewn in stone, which was hewn out of a rock[Mark 15:46]. And what happens next? What kind of door has the sepulchre? Again another Prophet says, They cut off My life in a dungeon, and cast a stone upon Me. I, who am the Chief corner-stone, the elect, the precious, lie for a little ...