Early Church Fathers Scripture Index : Texts
Mark 15:42
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 112, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Fasting. (HTML)
Reply to the Charge of “Galaticism.“ (HTML)
CCEL Footnote 1099 (In-Text, Margin)
... New. But if there is a new creation in Christ, our solemnities too will be bound to be new: else, if the apostle has erased all devotion absolutely “of seasons, and days, and months, and years,” why do we celebrate the passover by an annual rotation in the first month? Why in the fifty ensuing days do we spend our time in all exultation? Why do we devote to Stations the fourth and sixth days of the week, and to fasts the “ preparation-day?”[Mark 15:42] Anyhow, you sometimes continue your Station even over the Sabbath,—a day never to be kept as a fast except at the passover season, according to a reason elsewhere given. With us, at all events, every day likewise is celebrated by an ...
Ante-Nicene Fathers, Volume 9, page 124, footnote 15 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LII. (HTML)
CCEL Footnote 3650 (In-Text, Margin)
[24][Mark 15:42] And when the evening of the Friday was come, because of the entering of the [25] sabbath, there came a rich man, a noble of Ramah, a city of Judah, named Joseph, and he was a good man and upright; and he was a disciple of Jesus, but [26] was concealing himself for fear of the Jews. And he did not agree with the accusers [27] in their desire and their deeds: and he was looking for the kingdom of God. And this man went boldly, and entered in unto Pilate, and asked of him the body of [28] Jesus. ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 74, footnote 6 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
Augustin explains for what the Son of God was sent; but, however, that the Son of God, although made less by being sent, is not therefore less because the Father sent Him; nor yet the Holy Spirit less because both the Father sent Him and the Son. (HTML)
The Three Days of the Resurrection, in Which Also the Ratio of Single to Double is Apparent. (HTML)
... is itself also counted as a whole from its first part; but the intervening day, i.e. the second day, was absolutely a whole with its twenty-four hours, twelve of the day and twelve of the night. For He was crucified first by the voices of the Jews in the third hour, when it was the sixth day of the week. Then He hung on the cross itself at the sixth hour, and yielded up His spirit at the ninth hour. But He was buried, “now when the even was come,” as the words of the evangelist express it;[Mark 15:42-46] which means, at the end of the day. Wheresoever then you begin,—even if some other explanation can be given, so as not to contradict the Gospel of John, but to understand that He was suspended on the cross at the third hour,—still you cannot make ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 207, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Question Whether the Evangelists are All at One on the Subject of the Narrative Regarding Joseph, Who Begged the Lord’s Body from Pilate, and Whether John’s Version Contains Any Statements at Variance with Each Other. (HTML)
CCEL Footnote 1464 (In-Text, Margin)
... delivered.” Mark presents it in this form: “And now when the even was come, because it was the preparation, that is, the day before the Sabbath, Joseph of Arimathea, an honourable councillor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. And Pilate marvelled if He were already dead: and, calling unto him the centurion, he asked him whether He had been any while dead. And when he knew it of the centurion, he gave the body to Joseph.”[Mark 15:42-45] Luke’s report runs in these terms: “And, behold, there was a man named Joseph, a councillor; and he was a good man, and a just (the same had not consented to the counsel and deed of them): he was of Arimathea, a city of the Jews: who also himself ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 347, footnote 4 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Martyrs of Palestine. (HTML)
Chapter VI (HTML)
CCEL Footnote 2653 (In-Text, Margin)
1. the fourth year of the persecution against us, on the twelfth day before the Kalends of December, which is the twentieth day of the month Dius, on the day before the Sabbath,[Mark 15:42] while the tyrant Maximinus was present and giving magnificent shows in honor of his birthday, the following event, truly worthy of record, occurred in the city of Cæsarea.
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 227, footnote 2 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Impassible. (HTML)
CCEL Footnote 1476 (In-Text, Margin)
... preparation, that is, the day before the Sabbath, Joseph of Arimathæa, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. And Pilate marvelled if He were already dead; and calling unto him the centurion, he asked him whether He had been any while dead. And when he knew it of the centurion, he gave the body to Joseph, and he brought fine linen, and took him down, and wrapped Him in the linen, and laid Him in a sepulchre,”[Mark 15:42-46] and so on. Observe with admiration, the harmony of terms, and how consistently and continuously the word body is introduced. The illustrious Luke, too, relates just in the same way how Joseph begged the body and after he had received it treated it ...