Early Church Fathers Scripture Index : Texts
Mark 14:62
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 574, footnote 8 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Fragments of Clemens Alexandrinus (HTML)
CCEL Footnote 3780 (In-Text, Margin)
Now, in the Gospel according to Mark, the Lord being interrogated by the chief of the priests if He was the Christ, the Son of the blessed God, answering, said, “I am;[Mark 14:62] and ye shall see the Son of man sitting at the right hand of power.” But powers mean the holy angels. Further, when He says “at the right hand of God,” He means the self-same [beings], by reason of the equality and likeness of the angelic and holy powers, which are called by the name of God. He says, therefore, that He sits at the right hand; that is, that He rests in pre-eminent honour. In the other Gospels, ...
Ante-Nicene Fathers, Volume 6, page 51, footnote 7 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Gregory Thaumaturgus. (HTML)
Dubious or Spurious Writings. (HTML)
Twelve Topics on the Faith. (HTML)
Topic VI. (HTML)
How could it be said that He who suffered is one, and He who suffered not another, when the Lord Himself says, “The Son of man must suffer many things, and be killed, and be raised again the third day from the dead;” and again, “When ye see the Son of man sitting on the right hand of the Father;”[Mark 14:62] and again, “When the Son of man cometh in the glory of His Father?”
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 185, footnote 16 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Harmony Characterizing the Accounts Which These Evangelists Give of What Happened When the Lord Was Led Away to the House of the High Priest, as Also of the Occurrences Which Took Place Within the Said House After He Was Conducted There in the Nighttime, and in Particular of the Incident of Peter’s Denial. (HTML)
CCEL Footnote 1302 (In-Text, Margin)
... which these witness against thee? But Jesus held His peace. And the high priest answered and said unto Him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said.” Mark reports the same passage in different terms, only he omits to mention the fact that the high priest adjured Him. He makes it plain, however, that the two expressions ascribed to Jesus as the reply to the high priest,—namely, “Thou hast said,” and, “I am,”[Mark 14:62] —really amount to the same. For, as the said Mark puts it, the narrative goes on thus: “And Jesus said, I am; and ye shall see the Son of man sitting on the right hand of power, and coming with the clouds of heaven.” This is just as Matthew also ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 185, footnote 17 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Harmony Characterizing the Accounts Which These Evangelists Give of What Happened When the Lord Was Led Away to the House of the High Priest, as Also of the Occurrences Which Took Place Within the Said House After He Was Conducted There in the Nighttime, and in Particular of the Incident of Peter’s Denial. (HTML)
CCEL Footnote 1303 (In-Text, Margin)
... him, Thou hast said.” Mark reports the same passage in different terms, only he omits to mention the fact that the high priest adjured Him. He makes it plain, however, that the two expressions ascribed to Jesus as the reply to the high priest,—namely, “Thou hast said,” and, “I am,” —really amount to the same. For, as the said Mark puts it, the narrative goes on thus: “And Jesus said, I am; and ye shall see the Son of man sitting on the right hand of power, and coming with the clouds of heaven.”[Mark 14:62] This is just as Matthew also presents the passage, with the solitary exception that he does not say that Jesus replied in the phrase “I am.” Again, Matthew goes on further in this strain: “Then the high priest rent his clothes, saying, He hath ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 126, footnote 6 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book II (HTML)
The Martyrdom of James, who was called the Brother of the Lord. (HTML)
CCEL Footnote 504 (In-Text, Margin)
13. And he answered with a loud voice, ‘Why do ye ask me concerning Jesus, the Son of Man? He himself sitteth in heaven at the right hand of the great Power, and is about to come upon the clouds of heaven.’[Mark 14:62]