Early Church Fathers Scripture Index : Texts
Mark 14:41
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 117, footnote 41 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLVIII. (HTML)
CCEL Footnote 3339 (In-Text, Margin)
... grief and anxiety; and they knew not [15] what to say to him. And he left them, and went away again, and prayed a third [16] time, and said the very same word. And there appeared unto him an angel from [17] heaven, encouraging him. And being afraid he prayed continuously: and his sweat [18] [Arabic, p. 182] became like a stream of blood, and fell on the ground. Then he rose from [19] his prayer, and came to his disciples, and found them sleeping. And he [20] said unto them, Sleep now, and rest:[Mark 14:41] the end hath arrived, and the hour hath come; [21] and behold, the Son of man is betrayed into the hands of sinners. Arise, let us go: for he hath come that betrayeth me.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 181, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of What Took Place in the Piece of Ground or Garden to Which They Came on Leaving the House After the Supper; And of the Method in Which, in John’s Silence on the Subject, a Real Harmony Can Be Demonstrated Between the Other Three Evangelists—Namely, Matthew, Mark, and Luke. (HTML)
CCEL Footnote 1267 (In-Text, Margin)
10. Matthew then proceeds with his narrative in the same connection as follows: “Then cometh Jesus with them unto a place called Gethsemane.” This is mentioned also by Mark.[Mark 14:32-42] Luke, too, refers to it, although he does not notice the piece of ground by name. For he says: “And He came out, and went, as was His wont, to the Mount of Olives; and His disciples also followed Him. And when He was at the place, He said unto them, Pray that ye enter not into temptation.” That is the place which the other two have instanced under the name of Gethsemane. There, we understand, was the garden ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 182, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of What Took Place in the Piece of Ground or Garden to Which They Came on Leaving the House After the Supper; And of the Method in Which, in John’s Silence on the Subject, a Real Harmony Can Be Demonstrated Between the Other Three Evangelists—Namely, Matthew, Mark, and Luke. (HTML)
CCEL Footnote 1272 (In-Text, Margin)
... now, and take your rest,” in a way betokening that they were spoken in reproach, and not in permission. And this is an expedient which might quite fairly be adopted were there any necessity for it. Mark, however, has reproduced these sayings in a manner which implies that after He had expressed himself in the terms, “Sleep on now, and take your rest,” He added the words, “It is enough,” and then appended to these the further statement, “The hour is come; behold, the Son of man shall be betrayed.”[Mark 14:41] Hence we may conclude that the case really stood thus: namely, that after addressing these words to them, “Sleep on now, and take your rest,” the Lord was silent for a space, so that what He had thus given them permission to do might be [seen to be] ...