Early Church Fathers Scripture Index : Texts

Mark 14:2

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 107, footnote 17 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XLI. (HTML)
CCEL Footnote 2846 (In-Text, Margin)

[31] And two days before the passover of unleavened bread, the chief priests and [32] the scribes sought how they might take him by deceit, and kill him:[Mark 14:2] and they said, It shall not be at the feast, lest the people be agitated.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 172, footnote 2 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Question Whether There is Any Contradiction Between Matthew and Mark on the One Hand, and John on the Other, in So Far as the Former State that After Two Days Was to Be the Feast of the Passover, and Afterwards Tells Us that He Was in Bethany, While the Latter Gives a Parallel Narrative of What Took Place at Bethany, But Mentions that It Was Six Days Before the Passover. (HTML)
CCEL Footnote 1207 (In-Text, Margin)

... manner, and omit the account of the same supper at Bethany, which he also has brought in as a recapitulation, his narrative will proceed in the following order: “Now after two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take Him by craft, and put Him to death. For they said, Not on the feast-day, lest there be an uproar of the people. And Judas Scariothes, one of the twelve, went unto the chief priests, to betray Him.”[Mark 14:1-2] Here, again, the incident at Bethany which these evangelists have inserted, by way of recapitulation, is placed between the clause, “lest there be an uproar of the people,” and the verse which we have attached immediately to that, namely, “And Judas ...

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