Early Church Fathers Scripture Index : Texts
Mark 12:34
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 152, footnote 8 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
The Law Anterior to Moses. (HTML)
CCEL Footnote 1143 (In-Text, Margin)
... gave to Adam himself and Eve a law, that they were not to eat of the fruit of the tree planted in the midst of paradise; but that, if they did contrariwise, by death they were to die. Which law had continued enough for them, had it been kept. For in this law given to Adam we recognise in embryo all the precepts which afterwards sprouted forth when given through Moses; that is, Thou shalt love the Lord thy God from thy whole heart and out of thy whole soul; Thou shalt love thy neighbour as thyself;[Mark 12:28-34] Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; False witness thou shalt not utter; Honour thy father and mother; and, That which is another’s, shalt thou not covet. For the primordial law was given to Adam and Eve in ...
Ante-Nicene Fathers, Volume 9, page 96, footnote 22 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXIV. (HTML)
CCEL Footnote 2360 (In-Text, Margin)
... another commandment [31] greater than these two there is not. On these two commandments, then, are hung the [32] [Arabic, p. 131] law and the prophets. That scribe said unto him, Excellent! my Master; thou hast said truly that he is one, and there is no other outside of him: [33] and that a man should love him with all his heart, and with all his thought, and with all his soul, and with all his strength, and that he should love his neighbour as [34] himself, is better than all savours and sacrifices.[Mark 12:34] And Jesus saw him that he had answered wisely; and he answered and said unto him, Thou art not far from the [35, 36] kingdom of God. Thou hast spoken rightly: do this, and thou shalt live. And he, as his desire was to justify himself, said unto him, ...
Ante-Nicene Fathers, Volume 9, page 96, footnote 38 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXIV. (HTML)
CCEL Footnote 2376 (In-Text, Margin)
... up his strokes, and poured on them wine and oil; and he set him on the ass, and brought him to the inn, and expended his care upon him. [42] And on the morrow of that day he took out two pence, and gave them to the innkeeper, and said unto him, Care for him; and if thou spendest upon him more, [43] when I return, I shall give thee. Who of these three now, thinkest thou, is nearest [44] to him that fell among the robbers? And he said unto him, He that had compassion [45] [Arabic, p. 132] on him.[Mark 12:34] Jesus said unto him, Go, and do thou also likewise. And no man dared afterwards to ask him anything.
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 164, footnote 1 (Image)
Hilary of Poitiers, John of Damascus
Title Page (HTML)
De Trinitate or On the Trinity. (HTML)
De Trinitate or On the Trinity. (HTML)
Book IX (HTML)
... from the Kingdom of Heaven, rather than, Thou shalt be in the Kingdom of Heaven. Then follows: And no man after that durst ask Him any question. And Jesus answered and said, as He taught in the Temple, How say the Scribes that the Christ is the Son of David? David himself saith in the Holy Spirit, The Lord said unto my Lord, Sit Thou on My right hand, till I make Thine enemies the footstool of Thy feet (Ps. cx. 1). David himself calleth Him Lord, and whence is He his Son[Mark 12:34-37] ? The Scribe is not far from the Kingdom of God when he confesses one God, Who is to be loved above all things. But his own statement of the law is a reproach to him that the mystery of the law has escaped him, that he does not know Christ ...