Early Church Fathers Scripture Index : Texts
Mark 11:25
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 425, footnote 5 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On the Unity of the Church. (HTML)
CCEL Footnote 3135 (In-Text, Margin)
13. Thus, also, when He gave the law of prayer, He added, saying, “And when ye stand praying, forgive, if ye have ought against any; that your Father also which is in heaven may forgive you your trespasses.”[Mark 11:25] And He calls back from the altar one who comes to the sacrifice in strife, and bids him first agree with his brother, and then return with peace and offer his gift to God: for God had not respect unto Cain’s offerings; for he could not have God at peace with him, who through envious discord had not peace with his brother. What peace, then, do the enemies of the brethren promise to themselves? ...
Ante-Nicene Fathers, Volume 5, page 454, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On the Lord's Prayer. (HTML)
CCEL Footnote 3362 (In-Text, Margin)
... fellow-servant, is cast back into prison; be cause he would not forgive his fellow-servant, he lost the indulgence that had been shown to himself by his lord. And these things Christ still more urgently sets forth in His precepts with yet greater power of His rebuke. “When ye stand praying,” says He, “forgive if ye have aught against any, that your Father which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive you your trespasses.”[Mark 11:25] There remains no ground of excuse in the day of judgment, when you will be judged according to your own sentence; and whatever you have done, that you also will suffer. For God commands us to be peacemakers, and in agreement, and of one mind in His ...
Ante-Nicene Fathers, Volume 6, page 161, footnote 4 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Anatolius and Minor Writers. (HTML)
Theonas of Alexandria. (HTML)
The Epistle of Theonas, Bishop of Alexandria, to Lucianus, the Chief Chamberlain. (HTML)
Chapter IX. (HTML)
And do thou, my dearest Lucianus, since thou art wise, bear with good-will the unwise; and they too may perchance become wise. Do no one an injury at any time, and provoke no one to anger. If an injury is done to you, look to Jesus Christ; and even as ye desire that He may remit your transgressions, do ye also forgive them theirs;[Mark 11:25] and then also shall ye do away with all ill-will, and bruise the head of that ancient serpent, who is ever on the watch with all subtlety to undo your good works and your prosperous attainments. Let no day pass by without reading some portion of the Sacred Scriptures, at such convenient hour as offers, and giving some space to ...
Ante-Nicene Fathers, Volume 8, page 481, footnote 3 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
Acts of the Holy Apostles Peter and Paul. (HTML)
Acts of the Holy Apostles Peter and Paul. (HTML)
CCEL Footnote 2081 (In-Text, Margin)
... Son of God, tell what I have in my mind; disclose, if thou canst, what I have just done in secret. For Peter, having blessed the barley loaf which he had received, and hawing broken it with his right hand and his left, had heaped it up in his sleeves. Then Simon, enraged that he was not able to tell the secret of the apostle, cried out, saying: Let great dogs come forth, and eat him up before Cæsar. And suddenly there appeared great dogs, and rushed at Peter. But Peter, stretching forth his hands[Mark 11:25] to pray, showed to the dogs the loaf which he had blessed; which the dogs seeing, no longer appeared. Then Peter said to Nero: Behold, I have shown thee that I knew what Simon was thinking of, not by words, but by deeds; for he, having promised that ...
Ante-Nicene Fathers, Volume 9, page 94, footnote 16 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXIII. (HTML)
CCEL Footnote 2260 (In-Text, Margin)
[15] For this reason I say unto you, Whatever ye pray and ask, believe that ye [16] [Arabic, p. 126] receive, and ye shall have.[Mark 11:25] And when ye stand to pray, forgive what is in your heart against any man; and your Father which is in heaven will [17] forgive you also your wrong-doings. But if ye forgive not men their wrong-doings, neither will your Father forgive you also your wrong-doings.
Ante-Nicene Fathers, Volume 9, page 512, footnote 7 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIV. (HTML)
Chastity and Prayer. (HTML)
... believing Him who said, “Ask and it shall be given you,” and not doubting about the saying, “Every one that asketh receiveth.” But when there you will inquire who it is that asketh, for no one of those who do not receive has asked, even though he seems to have done so, since it is not lawful to say that the saying, “Every one that asketh receiveth,” is a lie. Who then is he that asketh, but he who has obeyed Jesus when He says, “If ye stand praying, believe that ye receive, and ye shall receive”?[Mark 11:24-25] But he that asketh must do everything in his power that he may pray “with the spirit” and pray also “with the understanding,” and pray “without ceasing,” keeping in mind also the saying, “And He spake a parable unto them to the end that they ought ...