Early Church Fathers Scripture Index : Texts

Mark 11:14

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 117, footnote 7 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Refutation of All Heresies. (HTML)

Book VIII. (HTML)
Heresies Hitherto Refuted; Opinions of the Docetæ. (HTML)
CCEL Footnote 910 (In-Text, Margin)

... seed of a fig-tree, which is altogether very diminutive in size, but infinite in power. (This seed constitutes, according to the Docetæ,) a lowly magnitude, incalculable in multitude, (and) labouring under no deficiency as regards generation. (This seed is) a refuge for the terror-stricken, a shelter of the naked, a veil for modesty, (and) the sought-for produce, to which He came in search (for fruit), he says, three times, and did not discover (any). Wherefore, he says, He cursed the fig-tree,[Mark 11:13-14] because He did not find upon it that sweet fruit—the sought-for produce. And inasmuch as the Deity is, according to them—to express myself briefly—of this description and so great, that is, small and minute, the world, as it seems to them, was made ...

Ante-Nicene Fathers, Volume 9, page 93, footnote 11 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXXII. (HTML)
CCEL Footnote 2216 (In-Text, Margin)

... his twelve, and he remained there. And all the people, because they knew the place, came to him, and he received them; and them that [24] had need of healing he healed. And on the morning of the next day, when he returned [25] to the city from Bethany, he hungered. And he saw a fig tree at a distance on the beaten highway, having on it leaves. And he came unto it, expecting to find something on it; and when he came, he found nothing on it but the leaves—it was not [26] the season of figs—[Mark 11:14] and he said unto it, Henceforward for ever let no man eat fruit of thee. And his disciples heard.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 160, footnote 5 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Withering of the Fig-Tree, and of the Question as to the Absence of Any Contradiction Between Matthew and the Other Evangelists in the Accounts Given of that Incident, as Well as the Other Matters Related in Connection with It; And Very Specially as to the Consistency Between Matthew and Mark in the Matter of the Order of Narration. (HTML)
CCEL Footnote 1143 (In-Text, Margin)

... that He looked round about upon all things, and, when the eventide was now come, went out into Bethany with the twelve. Next he informs us that on another day, when they were coming from Bethany, He was hungry, and cursed the fig-tree, as Matthew also intimates. Then the said Mark subjoins the statement that He came into Jerusalem, and that, on going into the temple, He cast out those who sold and bought there, as if that incident took place not on the first day specified, but on a different day.[Mark 11:11-17] But inasmuch as Matthew puts the connection in these terms, “And He left them, and went out of the city into Bethany,” and tells us that it was when returning in the morning into the city that He cursed the tree, it is more reasonable to suppose ...

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