Early Church Fathers Scripture Index : Texts

Mark 11:10

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 7, page 470, footnote 10 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VII. Concerning the Christian Life, and the Eucharist, and the Initiation into Christ (HTML)

Sec. II.—On the Formation of the Character of Believers, and on Giving of Thanks to God (HTML)
CCEL Footnote 3460 (In-Text, Margin)

... earth Jesus Thy Christ to live with men, as a man, when He was God the Word, and man, to take away error by the roots: do Thou even now, through Him, be mindful of this Thy holy Church, which Thou hast purchased with the precious blood of Thy Christ, and deliver it from all evil, and perfect it in Thy love and Thy truth, and gather us all together into Thy kingdom which Thou hast prepared. Let this Thy kingdom come. “Hosanna to the Son of David. Blessed be He that cometh in the name of the Lord”[Mark 11:10] —God the Lord, who was manifested to us in the flesh. If any one be holy, let him draw near; but if any one be not such, let him become such by repentance. Permit also to your presbyters to give thanks.

Ante-Nicene Fathers, Volume 9, page 103, footnote 46 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXXIX. (HTML)
CCEL Footnote 2698 (In-Text, Margin)

... their garments; and Jesus mounted it. And most of the multitudes spread their garments on the ground before him: and others cut branches [31] from the trees, and threw them in the way. And when he neared his descent from [Arabic, p. 149] the mount of Olives, all the disciples began to rejoice and to praise God with [32] a loud voice for all the powers which they had seen; and they said, Praise in the highest; Praise to the Son of David: Blessed is he that cometh in the name [33] of the Lord;[Mark 11:10] and blessed is the kingdom that cometh, that of our father David: Peace in heaven, and praise in the highest.

Ante-Nicene Fathers, Volume 9, page 392, footnote 3 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

Book X. (HTML)
Discrepancy of the Gospel Narratives Connected with the Cleansing of the Temple. (HTML)
CCEL Footnote 5053 (In-Text, Margin)

... Jesus commanded them; they brought the ass and the foal, and they placed on them their garments, and He sat thereon. And the most part of the multitude spread their garments on the road, but the multitudes that went before Him, and they that followed, cried, Hosanna to the Son of David, blessed is He that cometh in the name of the Lord. Hosanna in the highest.” After this comes, “And when He had entered into Jerusalem the whole city was stirred,” which we cited above. Then we have Mark’s account:[Mark 11:1-12] “And when they drew nigh unto Jerusalem, to Bethphage and Bethany, to the Mount of Olives, He sends two of His disciples and says to them, Go ye into the village over against you. And straightway as ye enter into it ye shall find a colt tied, on ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 158, footnote 7 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Colt of the Ass Which is Mentioned by Matthew, and of the Consistency of His Account with that of the Other Evangelists, Who Speak Only of the Ass. (HTML)
CCEL Footnote 1132 (In-Text, Margin)

127. Matthew goes on with his narrative in the following terms: “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the Mount of Olives, then sent Jesus two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her;” and so on, down to the words, “Blessed is He that cometh in the name of the Lord: Hosanna in the highest.” Mark also records this occurrence, and inserts it in the same order.[Mark 11:1-10] Luke, on the other hand, tarries a space by Jericho, recounting certain matters which these others have omitted,—namely, the story of Zacchæus, the chief of the publicans, and some sayings which are couched in parabolic form. After instancing these things, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 284, footnote 4 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XII. 12–26. (HTML)

CCEL Footnote 1035 (In-Text, Margin)

5. “And Jesus, when He had found a young ass, sat thereon.” Here the account is briefly given: for how it all happened may be found at full length in the other evangelists.[Mark 11:1-11] But there is appended to the circumstance itself a testimony from the prophets, to make it evident that He in whom was fulfilled all they read in Scripture, was entirely misunderstood by the evil-minded rulers of the Jews. Jesus, then, “found a young ass, and sat thereon; as it is written, Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt.” Among that people, then, was the daughter ...

Online Dictionary & Commentary of Early Church Beliefs