Early Church Fathers Scripture Index : Texts
Mark 10:38
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 42, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Polycarp (HTML)
The Martyrdom of Polycarp (HTML)
Chapter XIV.—The prayer of Polycarp. (HTML)
CCEL Footnote 456 (In-Text, Margin)
... great flock for sacrifice, and prepared to be an acceptable burnt-offering unto God, looked up to heaven, and said, “O Lord God Almighty, the Father of thy beloved and blessed Son Jesus Christ, by whom we have received the knowledge of Thee, the God of angels and powers, and of every creature, and of the whole race of the righteous who live before thee, I give Thee thanks that Thou hast counted me worthy of this day and this hour, that I should have a part in the number of Thy martyrs, in the cup[Mark 10:38] of thy Christ, to the resurrection of eternal life, both of soul and body, through the incorruption [imparted] by the Holy Ghost. Among whom may I be accepted this day before Thee as a fat and acceptable sacrifice, according as Thou, the ...
Ante-Nicene Fathers, Volume 1, page 345, footnote 13 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book I (HTML)
Chapter XXI.—The views of redemption entertained by these heretics. (HTML)
CCEL Footnote 2924 (In-Text, Margin)
... proclaimed with a view to repentance, but the redemption by Jesus was brought in for the sake of perfection. And to this He refers when He says, “And I have another baptism to be baptized with, and I hasten eagerly towards it.” Moreover, they affirm that the Lord added this redemption to the sons of Zebedee, when their mother asked that they might sit, the one on His right hand, and the other on His left, in His kingdom, saying, “Can ye be baptized with the baptism which I shall be baptized with?”[Mark 10:38] Paul, too, they declare, has often set forth, in express terms, the redemption which is in Christ Jesus; and this was the same which is handed down by them in so varied and discordant forms.
Ante-Nicene Fathers, Volume 5, page 53, footnote 4 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Refutation of All Heresies. (HTML)
Book V. (HTML)
Further Exposition of the Heresy of the Naasseni; Profess to Follow Homer; Acknowledge a Triad of Principles; Their Technical Names of the Triad; Support These on the Authority of Greek Poets; Allegorize Our Saviour's Miracles; The Mystery of the Samothracians; Why the Lord Chose Twelve Disciples; The Name Corybas, Used by Thracians and Phrygians, Explained; Naasseni Profess to Find Their System in Scripture; Their Interpretation of Jacob's Vision; Their Idea of the “Perfect Man;” The “Perfect Man” Called “Papa” By the Phrygians; The Naasseni and Phrygians on the Resurrection; The Ecstasis of St. Paul; The Mysteries of Religion as Alluded to by Christ; Interpretation of the Parable of the Sower; Allegory of the Promised Land (HTML)
... towards heaven, and their pudenda erecta, as with the statue of Mercury on Mount Cyllene. And the aforesaid images are figures of the primal man, and of that spiritual one that is born again, in every respect of the same substance with that man. This, he says, is what is spoken by the Saviour: “If ye do not drink my blood, and eat my flesh, ye will not enter into the kingdom of heaven; but even though,” He says, “ye drink of the cup which I drink of, whither I go, ye cannot enter there.”[Mark 10:38] For He says He was aware of what sort of nature each of His disciples was, and that there was a necessity that each of them should attain unto His own peculiar nature. For He says He chose twelve disciples from the twelve tribes, and spoke by them ...
Ante-Nicene Fathers, Volume 5, page 675, footnote 6 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Appendix. (HTML)
Anonymous Treatise on Re-baptism. (HTML)
A Treatise on Re-Baptism by an Anonymous Writer. (HTML)
CCEL Footnote 5470 (In-Text, Margin)
14. And even to this point the whole of that heretical baptism may be amended, after the intervention of some space of time, if a man should survive and amend his faith, as our God, in the Gospel according to Luke, spoke to His disciples, saying, “But I have another baptism to be baptized with.” Also according to Mark He said, with the same purpose, to the sons of Zebedee: “Are ye able to drink of the cup which I drink of, or to be baptized with the baptism wherewith I am baptized?”[Mark 10:38] Because He knew that those men had to be baptized not only with water, but also in their own blood; so that, as well baptized in this baptism only, they might attain the sound faith and the simple love of the laver, and, baptized in both ways, they might ...
Ante-Nicene Fathers, Volume 9, page 90, footnote 35 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXX. (HTML)
CCEL Footnote 2117 (In-Text, Margin)
... mother of the (two) sons of Zebedee, she and her (two) sons, and worshipped him, and asked of him a certain thing. And he said [47] unto her, What wouldest thou? And James and John, her two sons, came forward, and said unto him, Teacher, we would that all that we ask thou wouldest [48] do unto us. He said unto them, What would ye that I should do unto you? [49] They said unto him, Grant us that we may sit, the one on thy right, and the other [50] on thy left, in thy kingdom and thy glory.[Mark 10:38] And Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I am to drink? and with the [51] baptism that I am to be baptized with, will ye be baptized? And they said unto him, We are able. Jesus said unto them, The cup that ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 542, footnote 5 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
Answer to the Letters of Petilian, the Donatist. (HTML)
In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)
Chapter 23 (HTML)
... ‘Two disciples, the sons of Zebedee, came unto Him, saying, Lord, when thou comest into thy kingdom grant that we may sit, one on Thy right hand, and the other on Thy left hand. But Jesus said unto them, Ye ask a difficult thing: can ye drink of the cup that I drink of, and be baptized with the baptism that I am baptized with? They said unto Him, We are able. And He said unto them, Ye can indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized,’[Mark 10:35-39] and so forth. If these are two baptisms, you commend us by your malice, we must needs confess. For when you kill our bodies, then we do celebrate a second baptism; but it is that we are baptized with our baptism and with blood, like Christ. Blush, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 16, footnote 16 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On Baptism. (HTML)
CCEL Footnote 611 (In-Text, Margin)
... not Baptism, he hath not salvation; except only Martyrs, who even without the water receive the kingdom. For when the Saviour, in redeeming the world by His Cross, was pierced in the side, He shed forth blood and water; that men, living in times of peace, might be baptized in water, and, in times of persecution, in their own blood. For martyrdom also the Saviour is wont to call a baptism, saying, Can ye drink the cup which I drink, and be baptized with the baptism that I am baptized with[Mark 10:38]? And the Martyrs confess, by being made a spectacle unto the world, and to Angels, and to men; and thou wilt soon confess:—but it is not yet the time for thee to hear of this.