Early Church Fathers Scripture Index : Texts
Mark 10:30
There are 8 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 592, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
Who is the Rich Man that shall be saved? (HTML)
CCEL Footnote 3842 (In-Text, Margin)
... possible with God. For with God all things are possible. Peter began to say to Him, Lo, we have left all and followed Thee. And Jesus answered and said, Verily I say unto you, Whosoever shall leave what is his own, parents, and brethren, and possessions, for My sake and the Gospel’s, shall receive an hundred-fold now in this world, lands, and possessions, and house, and brethren, with persecutions; and in the world to come is life everlasting. But many that are first shall be last, and the last first.”[Mark 10:17-31]
Ante-Nicene Fathers, Volume 2, page 597, footnote 4 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
Who is the Rich Man that shall be saved? (HTML)
CCEL Footnote 3864 (In-Text, Margin)
XXII. “And Jesus answering said, Verily I say unto you, Whosoever shall leave what is his own, parents, and children, and wealth, for My sake and the Gospel’s, shall receive an hundredfold.”[Mark 10:29-30] But let neither this trouble you, nor the still harder saying delivered in another place in the words, “Whoso hateth not father, and mother, and children, and his own life besides, cannot be My disciple.” For the God of peace, who also exhorts to love enemies, does not introduce hatred and dissolution from those that are dearest. But if we are to love our enemies, it is in accordance with right reason ...
Ante-Nicene Fathers, Volume 3, page 68, footnote 14 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
On Idolatry. (HTML)
Further Answers to the Plea, How Am I to Live? (HTML)
CCEL Footnote 248 (In-Text, Margin)
... “But provision must be made for children and posterity.” “None, putting his hand on the plough, and looking back, is fit” for work. “But I was under contract.” “None can serve two lords.” If you wish to be the Lord’s disciple, it is necessary you “take your cross, and follow the Lord:” your cross; that is, your own straits and tortures, or your body only, which is after the manner of a cross. Parents, wives, children, will have to be left behind, for God’s sake.[Mark 10:29-30] Do you hesitate about arts, and trades, and about professions likewise, for the sake of children and parents? Even there was it demonstrated to us, that both “dear pledges,” and handicrafts, and trades, are to be quite left behind for the Lord’s ...
Ante-Nicene Fathers, Volume 9, page 88, footnote 6 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXIX. (HTML)
CCEL Footnote 2007 (In-Text, Margin)
... have followed me, in the new world, when the Son of man shall sit on the throne of his glory, ye also [8] shall sit on twelve thrones, and shall judge the twelve tribes of Israel. Verily I say unto you, No man leaveth houses, or brothers, or sisters, or father, or mother, or wife, or children, or kinsfolk, or lands, because of the kingdom of God, or for [9] my sake, and the sake of my gospel, who shall not obtain many times as much in this [10] time, and in the world to come inherit eternal life:[Mark 10:30] and now in this time, houses, and brothers, and sisters, and mothers, and children, and lands, with persecution; [11] and in the world to come ever lasting life. Many that are first shall be last, and that are last shall be first.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 156, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Little Children on Whom He Laid His Hands; Of the Rich Man to Whom He Said, ‘Sell All that Thou Hast;’ Of the Vineyard in Which the Labourers Were Hired at Different Hours; And of the Question as to the Absence of Any Discrepancy Between Matthew and the Other Two Evangelists on These Subjects. (HTML)
CCEL Footnote 1117 (In-Text, Margin)
123. Matthew proceeds thus: “Then were there brought unto Him little children, that He should put His hands on them, and pray; and the disciples rebuked them;” and so on, down to where we read, “For many are called, but few are chosen.” Mark has followed the same order here as Matthew.[Mark 10:13-31] But Matthew is the only one who introduces the section relating to the labourers who were hired for the vineyard. Luke, on the other hand, first mentions what He said to those who were asking each other who should be the greatest, and next subjoins at once the passage concerning the man whom they had seen casting out devils, although he did not follow ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 385, footnote 9 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXIX (HTML)
CCEL Footnote 3736 (In-Text, Margin)
16. “Render,” he saith, “to our neighbours seven times so much into their bosoms” (ver. 13). Not any evil things he is wishing, but things just he is foretelling and prophesying as to come. But in the number seven, that is, in sevenfold retribution, he would have the completeness of the punishment to be perceived, for with this number fulness is wont to be signified. Whence also there is this saying for the good, “He shall receive in this world seven times as much:”[Mark 10:30] which hath been put for all. “As if having nothing, and possessing all things.” Of neighbours he is speaking, because amongst them dwelleth the Church even unto the day of severing: for not now is made the corporal separation. “Into their bosoms,” he saith, as ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 196, footnote 14 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2747 (In-Text, Margin)
... of a line distinguished in Greece down to the present day. He was said, indeed, to have in his veins the blood of Agamemnon who destroyed Troy after a ten years siege. But I shall praise only what belongs to herself, what wells forth from the pure spring of her holy mind. When in the gospel the apostles ask their Lord and Saviour what He will give to those who have left all for His sake, He tells them that they shall receive an hundredfold now in this time and in the world to come eternal life.[Mark 10:28-30] From which we see that it is not the possession of riches that is praiseworthy but the rejection of them for Christ’s sake; that, instead of glorying in our privileges, we should make them of small account as compared with God’s faith. Truly the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 544, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV. (HTML)
Conference XXIV. Conference of Abbot Abraham. On Mortification. (HTML)
Chapter XXVI. How the promise of an hundredfold in this life is made to those whose renunciation is perfect. (HTML)
... on to consider the nature of those things which Christ gives back to us in this world for our scorn of worldly advantages, more particularly according to the Gospel of Mark who says: “There is no man who hath left house or brethren or sisters or mother or children or lands for My sake and the gospel’s sake, who shall not receive an hundred times as much now in this time: houses and brethren and sisters and mothers and children and lands, with persecutions, and in the world to come life eternal.”[Mark 10:29-30] For he who for the sake of Christ’s name disregards the love of a single father or mother or child, and gives himself over to the purest love of all who serve Christ, will receive an hundred times the amount of brethren and kinsfolk; since instead ...