Early Church Fathers Scripture Index : Texts

Mark 10:26

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 592, footnote 1 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

Who is the Rich Man that shall be saved? (HTML)

CCEL Footnote 3842 (In-Text, Margin)

... possible with God. For with God all things are possible. Peter began to say to Him, Lo, we have left all and followed Thee. And Jesus answered and said, Verily I say unto you, Whosoever shall leave what is his own, parents, and brethren, and possessions, for My sake and the Gospel’s, shall receive an hundred-fold now in this world, lands, and possessions, and house, and brethren, with persecutions; and in the world to come is life everlasting. But many that are first shall be last, and the last first.”[Mark 10:17-31]

Ante-Nicene Fathers, Volume 4, page 71, footnote 3 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Monogamy. (HTML)

Even If the Permission Had Been Given by St. Paul in the Sense Which the Psychics Allege, It Was Merely Like the Mosaic Permission of Divorce--A Condescension to Human Hard-Heartedness. (HTML)

CCEL Footnote 680 (In-Text, Margin)

... long shall we allege “the flesh,” because the Lord said, “the flesh is weak?” But He has withal premised that “the Spirit is prompt,” in order that the Spirit may vanquish the flesh—that the weak may yield to the stronger. For again He says, “Let him who is able to receive, receive (it);” that is, let him who is not able go his way. That rich man did go his way who had not “received” the precept of dividing his substance to the needy, and was abandoned by the Lord to his own opinion.[Mark 10:17-27] Nor will “harshness” be on this account imputed to Christ, the ground of the vicious action of each individual free-will. “Behold,” saith He, “I have set before thee good and evil.” Choose that which is good: if you cannot, because you will not—for ...

Ante-Nicene Fathers, Volume 9, page 87, footnote 40 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXIX. (HTML)

CCEL Footnote 1999 (In-Text, Margin)

[1] Verily I say unto you, It is difficult for a rich man to enter the kingdom of [2] heaven. And I say unto you also, that it is easier for a camel to enter the eye of [3] a needle, than for a rich man to enter the kingdom of God. And the disciples were wondering at these sayings. And Jesus answered and said unto them again, My children, how hard it is for those that rely on their possessions to enter the [4] kingdom of God![Mark 10:26] And those that were listening wondered more, and said amongst [5] themselves, being agitated, Who, thinkest thou, can be saved? And Jesus looked at them intently, and said unto them, With men this is not possible, but with God it is: [6] [Arabic, p. 111] it is possible for God ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 156, footnote 3 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Little Children on Whom He Laid His Hands; Of the Rich Man to Whom He Said, ‘Sell All that Thou Hast;’ Of the Vineyard in Which the Labourers Were Hired at Different Hours; And of the Question as to the Absence of Any Discrepancy Between Matthew and the Other Two Evangelists on These Subjects. (HTML)

CCEL Footnote 1117 (In-Text, Margin)

123. Matthew proceeds thus: “Then were there brought unto Him little children, that He should put His hands on them, and pray; and the disciples rebuked them;” and so on, down to where we read, “For many are called, but few are chosen.” Mark has followed the same order here as Matthew.[Mark 10:13-31] But Matthew is the only one who introduces the section relating to the labourers who were hired for the vineyard. Luke, on the other hand, first mentions what He said to those who were asking each other who should be the greatest, and next subjoins at once the passage concerning the man whom they had seen casting out devils, although he did not follow ...