Early Church Fathers Scripture Index : Texts
Mark 10:17
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 345, footnote 2 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book I (HTML)
Chapter XX.—The apocryphal and spurious Scriptures of the Marcosians, with passages of the Gospels which they pervert. (HTML)
CCEL Footnote 2913 (In-Text, Margin)
2. Some passages, also, which occur in the Gospels, receive from them a colouring of the same kind, such as the answer which He gave His mother when He was twelve years of age: “Wist ye not that I must be about My Father’s business?” Thus, they say, He announced to them the Father of whom they were ignorant. On this account, also, He sent forth the disciples to the twelve tribes, that they might proclaim to them the unknown God. And to the person who said to Him, “Good Master,”[Mark 10:17] He confessed that God who is truly good, saying, “Why callest thou Me good: there is One who is good, the Father in the heavens;” and they assert that in this passage the Æons receive the name of heavens. Moreover, by His not replying to those who said to ...
Ante-Nicene Fathers, Volume 2, page 391, footnote 11 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book III (HTML)
CCEL Footnote 2524 (In-Text, Margin)
... “Qui pecuniam suam non dedit ad usuram, fit acceptus.” Et: “Pretium redemptionis anima, propriæ judicantur divitiæ.” Annon aperte indicat, quod sicut mundus componitur ex contrariis, nempe ex calido et frigido, humido et sicco, ita etiam ex iis qui dant, et ex iis qui accipiunt? Et rursus cum dixit: “Si vis perfectus esse, vende quæ habes, et da pauperibus,” refellit eum qui gloriabatur quod “omnia a juventute præcepta servaverat;” non enim impleverat illud: “Diliges proximum tuum sicut teipsum:”[Mark 10:17] tunc autem cum a Domino perficeretur, docebatur communicare et impertiri per charitatem. Honeste ergo non prohibuit esse divitem, sed esse divitem injuste et inexplebiliter. “Possessio (enim,) quæ cure iniquitate acceleratur, minor redditur.” “Sunt ...
Ante-Nicene Fathers, Volume 2, page 592, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
Who is the Rich Man that shall be saved? (HTML)
CCEL Footnote 3842 (In-Text, Margin)
... possible with God. For with God all things are possible. Peter began to say to Him, Lo, we have left all and followed Thee. And Jesus answered and said, Verily I say unto you, Whosoever shall leave what is his own, parents, and brethren, and possessions, for My sake and the Gospel’s, shall receive an hundred-fold now in this world, lands, and possessions, and house, and brethren, with persecutions; and in the world to come is life everlasting. But many that are first shall be last, and the last first.”[Mark 10:17-31]
Ante-Nicene Fathers, Volume 4, page 71, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Monogamy. (HTML)
Even If the Permission Had Been Given by St. Paul in the Sense Which the Psychics Allege, It Was Merely Like the Mosaic Permission of Divorce--A Condescension to Human Hard-Heartedness. (HTML)
CCEL Footnote 680 (In-Text, Margin)
... long shall we allege “the flesh,” because the Lord said, “the flesh is weak?” But He has withal premised that “the Spirit is prompt,” in order that the Spirit may vanquish the flesh—that the weak may yield to the stronger. For again He says, “Let him who is able to receive, receive (it);” that is, let him who is not able go his way. That rich man did go his way who had not “received” the precept of dividing his substance to the needy, and was abandoned by the Lord to his own opinion.[Mark 10:17-27] Nor will “harshness” be on this account imputed to Christ, the ground of the vicious action of each individual free-will. “Behold,” saith He, “I have set before thee good and evil.” Choose that which is good: if you cannot, because you will not—for ...
Ante-Nicene Fathers, Volume 9, page 87, footnote 20 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXVIII. (HTML)
CCEL Footnote 1979 (In-Text, Margin)
[42][Mark 10:17] And while Jesus was going in the way, there came near to him a young man of the rulers, and fell on his knees, and asked him, and said, Good Teacher, what is [43] it that I must do that I may have eternal life? Jesus said unto him, Why callest thou [44] me good, while there is none good but the one, even God? Thou knowest the commandments. [45] If thou wouldest enter into life, keep the commandments. The young [Arabic, p. 110] man said unto him, Which of the commandments? Jesus said ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 156, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Little Children on Whom He Laid His Hands; Of the Rich Man to Whom He Said, ‘Sell All that Thou Hast;’ Of the Vineyard in Which the Labourers Were Hired at Different Hours; And of the Question as to the Absence of Any Discrepancy Between Matthew and the Other Two Evangelists on These Subjects. (HTML)
CCEL Footnote 1117 (In-Text, Margin)
123. Matthew proceeds thus: “Then were there brought unto Him little children, that He should put His hands on them, and pray; and the disciples rebuked them;” and so on, down to where we read, “For many are called, but few are chosen.” Mark has followed the same order here as Matthew.[Mark 10:13-31] But Matthew is the only one who introduces the section relating to the labourers who were hired for the vineyard. Luke, on the other hand, first mentions what He said to those who were asking each other who should be the greatest, and next subjoins at once the passage concerning the man whom they had seen casting out devils, although he did not follow ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 557, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXVIII (HTML)
CCEL Footnote 5101 (In-Text, Margin)
... Lord” (ver. 1), praise the Lord. The praise of God could not be expressed in fewer words than these, “For He is good.” I see not what can be more solemn than this brevity, since goodness is so peculiarly the quality of God, that the Son of God Himself when addressed by some one as “Good Master,” by one, namely, who beholding His flesh, and comprehending not the fulness of His divine nature, considered Him as man only, replied, “Why callest thou Me good? There is none good but one, that is, God.”[Mark 10:17-18] And what is this but to say, If thou wishest to call Me good, recognise Me as God? But since it is addressed, in revelation of things to come, to a people freed from all toil and wandering in pilgrimage, and from all admixture with the wicked, which ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 259, footnote 6 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book VI (HTML)
The Writings of Clement. (HTML)
CCEL Footnote 1846 (In-Text, Margin)
3. Besides these there is his Hortatory Discourse addressed to the Greeks; three books of a work entitled the Instructor; another with the title What Rich Man is Saved?[Mark 10:17] the work on the Passover; discussions on Fasting and on Evil Speaking; the Hortatory Discourse on Patience, or To Those Recently Baptized; and the one bearing the title Ecclesiastical Canon, or Against the Judaizers, which he dedicated to Alexander, the bishop mentioned above.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 141, footnote 13 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And in One Holy Catholic Church, and in the Resurrection of the Flesh, and the Life Everlasting. (HTML)
CCEL Footnote 2332 (In-Text, Margin)
... says, And he that hateth his life in this world, shall keep it unto life eternal. And again, by preferring Christ to riches or kindred; And every one that hath forsaken brethren, or sisters, and the rest, shall inherit eternal life. Moreover it is by keeping the commandments, Thou shalt not commit adultery, Thou shalt not kill, and the rest which follow; as He answered to him that came to Him, and said, Good Master, what shall I do that I may have eternal life[Mark 10:17]? But further, it is by departing from evil works, and henceforth serving God; for Paul says, But now being made free from sin, and become servants to God, ye have your fruit unto sanctification, and the end eternal life.