Early Church Fathers Scripture Index : Texts
Mark 10:5
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 66, footnote 6 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Monogamy. (HTML)
From Examples Tertullian Passes to Direct Dogmatic Teachings. He Begins with the Lord's Teaching. (HTML)
CCEL Footnote 657 (In-Text, Margin)
... conjunction, (namely), of “two into one flesh:” for fear that necessity or opportunity for a third union of flesh may make an irruption (into His dominion); permitting divorce to no cause but one—if, (that is), the (evil) against which precaution is taken chance to have occurred beforehand. So true, moreover, is it that divorce “was not from the beginning,” that among the Romans it is not till after the six hundredth year from the building of the city that this kind of “hard-heartedness”[Mark 10:5] is set down as having been committed. But they indulge in promiscuous adulteries, even without divorcing (their partners): to us, even if we do divorce them, even marriage will not be lawful.
Ante-Nicene Fathers, Volume 8, page 248, footnote 12 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Pseudo-Clementine Literature. (HTML)
The Clementine Homilies. (HTML)
Homily III. (HTML)
Other Sayings. (HTML)
“Whence it is impossible without His teaching to attain to saving truth, though one seek it for ever where the thing that is sought is not. But it was, and is, in the word of our Jesus. Accordingly, He, knowing the true things of the law, said to the Sadducees, asking on what account Moses permitted to marry seven, ‘Moses gave you commandments according to your hard-heartedness; for from the beginning it was not so: for He who created man at first, made him male and female.’[Mark 10:5-6]
Ante-Nicene Fathers, Volume 9, page 82, footnote 41 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXV. (HTML)
CCEL Footnote 1785 (In-Text, Margin)
[27] And he arose from thence, and came to the borders of Judæa beyond Jordan: and there went unto him thither great multitudes, and he healed them; and he taught [28] them also, according to his custom. And the Pharisees came unto him, tempting [29] him, and asking him, Is it lawful for a man to put away his wife? He said, What [30] did Moses command you? They said, Moses made it allowable for us, saying, Whosoever [31] will, let him write a writing of divorcement, and put away his wife.[Mark 10:5] Jesus answered and said unto them, Have ye not read, He that made them from the beginning [32] made them male and female, and said, For this reason shall the man leave his father [Arabic, p. 99] and his mother, and cleave to his wife; and ...