Early Church Fathers Scripture Index : Texts
Mark 9:50
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 82, footnote 34 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXV. (HTML)
CCEL Footnote 1778 (In-Text, Margin)
... and fall into the hell of fire that burneth for ever; [19, 20] where their worm dieth not, and their fire is not quenched. And if thine eye seduce [21] thee, pluck it out, and cast it from thee; for it is better for thee to enter the kingdom of God with one eye, than that thou shouldest have two eyes, and fall into the [22, 23] fire of Gehenna; where their worm dieth not, and their fire is not quenched. Every [24] one shall be salted with fire, and every sacrifice shall be salted with salt.[Mark 9:50] How good [25] is salt! but if the salt also be tasteless, wherewith shall it be salted? It is fit neither for the land nor for dung, but they cast it out. He that hath ears to hear, let him [26] hear. Have ye salt in yourselves, and be in peace one ...
Ante-Nicene Fathers, Volume 9, page 82, footnote 36 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXV. (HTML)
CCEL Footnote 1780 (In-Text, Margin)
... is better for thee to enter the kingdom of God with one eye, than that thou shouldest have two eyes, and fall into the [22, 23] fire of Gehenna; where their worm dieth not, and their fire is not quenched. Every [24] one shall be salted with fire, and every sacrifice shall be salted with salt. How good [25] is salt! but if the salt also be tasteless, wherewith shall it be salted? It is fit neither for the land nor for dung, but they cast it out. He that hath ears to hear, let him [26] hear.[Mark 9:50] Have ye salt in yourselves, and be in peace one with another.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 228, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book IV (HTML)
Of the Circumstance that Mark Has Recorded More Than Luke as Spoken by the Lord in Connection with the Case of This Man Who Was Casting Out Devils in the Name of Christ, Although He Was Not Following with the Disciples; And of the Question How These Additional Words Can Be Shown to Have a Real Bearing Upon What Christ Had in View in Forbidding the Individual to Be Interdicted Who Was Performing Miracles in His Name. (HTML)
CCEL Footnote 1613 (In-Text, Margin)
... reward. And whosoever shall offend one of these little ones that believe on me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched; where their worm dieth not, and the fire is not quenched.” And so on, down to where it is said, “Have salt in yourselves, and have peace one with another.”[Mark 9:40-50] These words Mark represents to have been spoken by the Lord in the connection immediately following what He said in forbidding the man to be interdicted who was casting out devils in His name, and yet was not following Him along with the disciples. ...