Early Church Fathers Scripture Index : Texts
Mark 9:39
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 82, footnote 22 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXV. (HTML)
CCEL Footnote 1766 (In-Text, Margin)
[14] John answered and said, Our Master, we saw one casting out devils in thy name; [15] and we prevented him, because he followed not thee with us.[Mark 9:39] Jesus said unto them, Prevent him not; for no man doeth powers in my name, and can hasten to speak evil [16, 17] of me. Every one who is not in opposition to you is with you. Woe unto the world [Arabic, p. 98] because of trials! but woe unto that man by whose hand the trials come! [18] If thy hand or thy foot injure thee, cut it off, and cast it from thee; for it is better for thee to enter into life being halt or maimed, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 416, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
He proves that baptism can be conferred outside the Catholic communion by heretics or schismatics, but that it ought not to be received from them; and that it is of no avail to any while in a state of heresy or schism. (HTML)
Chapter 7 (HTML)
... approbation, than wounded by condemnation. It is indeed true that the Lord says in the gospel, "He that is not with me is against me; and he that gathereth not with me scattereth abroad." Yet when the disciples had brought word to Him that they had seen one casting out devils in His name, and had forbidden him, because he followed not them, He said, "Forbid him not: for he that is not against us is for us. For there is no man which shall do a miracle in my name, that can lightly speak evil of me."[Mark 9:38-39] If, indeed, there were nothing in this man requiring correction, then any one would be safe who, setting himself outside the communion of the Church, severing himself from all Christian brotherhood, should gather in Christ’s name; and so there would ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 155, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Little Child Whom He Set Before Them for Their Imitation, and of the Offences of the World; Of the Members of the Body Causing Offences; Of the Angels of the Little Ones, Who Behold the Face of the Father; Of the One Sheep Out of the Hundred Sheep; Of the Reproving of a Brother in Private; Of the Loosing and the Binding of Sins; Of The Agreement of Two, and the Gathering Together of Three; Of the Forgiving of Sins Even Unto Seventy Times Seven; Of the Servant Who Had His Own Large Debt Remitted, and Yet Refused to Remit the Small Debt Which His Fellow-Servant Owed to Him; And of the Question as to Matthew’s Harmony with the Other Evangelists on All These Subjects. (HTML)
CCEL Footnote 1109 (In-Text, Margin)
... become as little children, ye shall not enter into the kingdom of heaven;” and so on, down to the words, “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.” Of this somewhat lengthened discourse which was spoken by the Lord, Mark, instead of giving the whole, has presented only certain portions, in dealing with which he follows meantime the same order. He has also introduced some matters which Matthew does not mention.[Mark 9:33-49] Moreover, in this complete discourse, so far as we have taken it under consideration, the only interruption is that which is made by Peter, when he inquires how often a brother ought to be forgiven. The Lord, however, was speaking in a strain which ...