Early Church Fathers Scripture Index : Texts
Mark 9:34
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 82, footnote 6 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXV. (HTML)
CCEL Footnote 1750 (In-Text, Margin)
[1] And in that day this thought presented itself to his disciples, and they said, which [2] haply should be the great est among them. And when they came to Capernaum, and entered into the house, Jesus said unto them, What were ye considering in the [3] way among yourselves?[Mark 9:34] And they were silent because they had considered that matter.
Ante-Nicene Fathers, Volume 9, page 486, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XIII. (HTML)
The Parallel Passages in Mark and Luke. (HTML)
But let us consider also the like account in the other Evangelists. Mark,[Mark 9:33-34] then, says, that the Twelve reasoned in the way as to which of them was the greatest. Wherefore He sat down, and called them, and teaches who is the greatest, saying, that he who became last of all by means of his moderation and gentleness, would as the greatest obtain the first place, so that he did not receive the place of one who was being ministered unto, but the place of one who ministered, and that not to some but not to others, but to all absolutely; ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 155, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Little Child Whom He Set Before Them for Their Imitation, and of the Offences of the World; Of the Members of the Body Causing Offences; Of the Angels of the Little Ones, Who Behold the Face of the Father; Of the One Sheep Out of the Hundred Sheep; Of the Reproving of a Brother in Private; Of the Loosing and the Binding of Sins; Of The Agreement of Two, and the Gathering Together of Three; Of the Forgiving of Sins Even Unto Seventy Times Seven; Of the Servant Who Had His Own Large Debt Remitted, and Yet Refused to Remit the Small Debt Which His Fellow-Servant Owed to Him; And of the Question as to Matthew’s Harmony with the Other Evangelists on All These Subjects. (HTML)
CCEL Footnote 1109 (In-Text, Margin)
... become as little children, ye shall not enter into the kingdom of heaven;” and so on, down to the words, “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.” Of this somewhat lengthened discourse which was spoken by the Lord, Mark, instead of giving the whole, has presented only certain portions, in dealing with which he follows meantime the same order. He has also introduced some matters which Matthew does not mention.[Mark 9:33-49] Moreover, in this complete discourse, so far as we have taken it under consideration, the only interruption is that which is made by Peter, when he inquires how often a brother ought to be forgiven. The Lord, however, was speaking in a strain which ...