Early Church Fathers Scripture Index : Texts
Mark 9:25
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 81, footnote 30 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXIV. (HTML)
CCEL Footnote 1730 (In-Text, Margin)
... immediately [37] it beat him about; and he fell upon the ground, and was raging and foaming. And Jesus asked his father, How long is the time during which he hath been thus? He [38] said unto him, From his youth until now. But, my Lord, help me wherein thou [39] canst, and have mercy upon me. Jesus said unto him, If thou canst believe! All [40] things are possible to him that believeth. And immediately the father of the child [41] cried out, weeping, and said, I believe, my Lord; help my lack of faith.[Mark 9:25] And when Jesus saw the hastening of the people, and their coming at the sound, he rebuked that unclean spirit, and said to it, Thou dumb spirit that speakest not, I command [42] thee, come out of him, and enter not again into him. And that spirit, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 154, footnote 18 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Man Who Brought Before Him His Son, Whom the Disciples Were Unable to Heal; And of the Question Concerning the Agreement Between These Three Evangelists Also in the Matter of the Order of Narration Here. (HTML)
CCEL Footnote 1104 (In-Text, Margin)
116. Matthew goes on in the following terms: “And when He was come to the multitude, there came to Him a certain man, kneeling down before Him, and saying, Lord, have mercy on my son; for he is lunatic, and sore vexed;” and so on, down to the words, “Howbeit this kind is not cast out but by prayer and fasting.” Both Mark and Luke record this incident, and that, too, in the same order, without any suspicion of a want of harmony.[Mark 9:16-28]
Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 133, footnote 13 (Image)
Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters
Dogmatic Treatises. (HTML)
Against Eunomius. (HTML)
Book II (HTML)
Lastly he displays at length the folly of Eunomius, who at times speaks of the Holy Spirit as created, and as the fairest work of the Son, and at other times confesses, by the operations attributed to Him, that He is God, and thus ends the book. (HTML)
... to the Holy Ghost. For He is called a light by David, and from thence the light of knowledge shines in them who are enlightened. In like manner also the cleansing of our thoughts of which the statement speaks is proper to the power of the Lord. For it was “the brightness of the Father’s glory, and the express image of His person,” Who “purged our sins.” Again, to banish devils, which Eunomius says is a property of the Spirit, this also the only-begotten God, Who said to the devil, “I charge thee[Mark 9:25],” ascribes to the power of the Spirit, when He says, “If I by the Spirit of God cast out devils,” so that the expulsion of devils is not destructive of the glory of the Spirit, but rather a demonstration of His divine and transcendent power. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 14, footnote 20 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
In how many ways “Through whom” is used; and in what sense “with whom” is more suitable. Explanation of how the Son receives a commandment, and how He is sent. (HTML)
CCEL Footnote 909 (In-Text, Margin)
Give careful heed, too, to the words of the Lord, and note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, “I will; be thou clean;” and “Peace, be still;” and “But I say unto you;” and “Thou dumb and deaf spirit, I charge thee;”[Mark 9:25] and all other expressions of the same kind, in order that by these we may recognise our Master and Maker, and by the former may be taught the Father of our Master and Creator. Thus on all sides is demonstrated the true doctrine that the fact that the Father creates through the Son neither constitutes the creation of the Father imperfect nor exhibits ...