Early Church Fathers Scripture Index : Texts

Mark 9:17

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 83, footnote 8 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

Certain General Principles of Parabolic Interpretation.  These Applied to the Parables Now Under Consideration, Especially to that of the Prodigal Son. (HTML)

CCEL Footnote 807 (In-Text, Margin)

... —much more such as have been stripped. It is therefore a further step if it is not expedient, (any more than reasonable), that the story of the prodigal son should apply to a Christian. Wherefore, if the image of a “son” is not entirely suitable to a Jew either, our interpretation shall be simply governed with an eye to the object the Lord had in view. The Lord had come, of course, to save that which “had perished;” “a Physician” necessary to “the sick” “more than to the whole.”[Mark 9:17] This fact He was in the habit both of typifying in parables and preaching in direct statements. Who among men “perishes,” who falls from health, but he who knows not the Lord? Who is “safe and sound,” but he who knows the Lord? These two ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 154, footnote 18 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Man Who Brought Before Him His Son, Whom the Disciples Were Unable to Heal; And of the Question Concerning the Agreement Between These Three Evangelists Also in the Matter of the Order of Narration Here. (HTML)

CCEL Footnote 1104 (In-Text, Margin)

116. Matthew goes on in the following terms: “And when He was come to the multitude, there came to Him a certain man, kneeling down before Him, and saying, Lord, have mercy on my son; for he is lunatic, and sore vexed;” and so on, down to the words, “Howbeit this kind is not cast out but by prayer and fasting.” Both Mark and Luke record this incident, and that, too, in the same order, without any suspicion of a want of harmony.[Mark 9:16-28]