Early Church Fathers Scripture Index : Texts

Mark 8:23

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 79, footnote 33 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXIII. (HTML)

CCEL Footnote 1643 (In-Text, Margin)

[26] And after that, he came to Bethsaida. And they brought to him a certain blind [27] man, and besought him that he would touch him.[Mark 8:23] And he took the hand of that blind man, and led him out without the village, and spat in his eyes, and laid his [28] hand on him, and asked him, What seest thou? And that blind man looked intently, [29] and said unto him, I see men as trees walking. And he placed his hand [30] again on his eyes; and they were restored, and he saw everything clearly. And he sent him to his house, and said, Do not enter even into the village, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 154, footnote 2 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Occasion on Which He Asked the Disciples Whom Men Said that He Was; And of the Question Whether, with Regard Either to the Subject-Matter or the Order, There are Any Discrepancies Between Matthew, Mark, and Luke. (HTML)

CCEL Footnote 1088 (In-Text, Margin)

... disciples, saying, Whom do men say that I, the Son of man, am? And they said, Some say that Thou art John the Baptist; some, Elias; and others, Jeremias, or one of the prophets;” and so on, down to the words, “And whatsoever thou shalt loose on earth shall be loosed in heaven.” Mark relates this nearly in the same order. But he has brought in before it a narrative which is given by him alone,—namely, that regarding the giving of sight to that blind man who said to the Lord, “I see men as trees walking.”[Mark 8:22-29] Luke, again, also records this incident, inserting it after his account of the miracle of the five loaves; and, as we have already shown above, the order of recollection which is followed in his case is not antagonistic to the order adopted by these ...