Early Church Fathers Scripture Index : Texts

Mark 8:12

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 79, footnote 13 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXIII. (HTML)

CCEL Footnote 1623 (In-Text, Margin)

[13] And the Pharisees and Sadducees came to him, and began to seek a discussion with him. And they asked him to shew them a sign from heaven, tempting him. [14] And Jesus sighed within himself, and said, What sign seeketh this evil and adulterous generation? It seeketh a sign, and it shall not be given a sign, except the sign [15] of Jonah the prophet.[Mark 8:12] Verily I say unto you, This generation shall not be given a [16] sign. And he left them, and went up into the boat, and went away to that side.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 153, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of Matthew’s Declaration That, on Leaving These Parts, He Came into the Coasts of Magedan; And of the Question as to His Agreement with Mark in that Intimation, as Well as in the Notice of the Saying About Jonah, Which Was Returned Again as an Answer to Those Who Sought a Sign. (HTML)

CCEL Footnote 1082 (In-Text, Margin)

... the same words on repeated occasions; so that when any completely irreconcilable difference appears between statements of His utterances, we are to understand the words to have been spoken twice over. In this case, indeed, Mark also keeps the same order; and after his account of the miracle of the seven loaves, subjoins the same intimation as is given us in Matthew, only with this difference, that Matthew’s expression for the locality is not Dalmanutha, as is read in certain codices, but Magedan.[Mark 8:10-12] There is no reason, however, for questioning the fact that it is the same place that is intended under both names. For most codices, even of Mark’s Gospel, give no other reading than that of Magedan. Neither should any difficulty be felt in the fact ...