Early Church Fathers Scripture Index : Texts

Mark 7:5

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 74, footnote 48 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XX. (HTML)
CCEL Footnote 1429 (In-Text, Margin)

... scribes, come from Jerusalem. And when they saw some of his disciples eating bread while they had not washed their hands, [19] they found fault. For all of the Jews and the Pharisees, if they wash not their [20] hands thoroughly, eat not; for they held to the ordinance of the elders. And they ate not what was bought from the market, except they washed it; and many other things did they keep of what they had received, such as the washing of cups, and [21] measures, and vessels of brass, and couches.[Mark 7:5] And scribes and Pharisees asked him, [Arabic, p. 79] Why do thy disciples not walk according to the ordinances of the elders, but [22] eat bread without washing their hands? Jesus answered and said unto them, Why do ye also overstep the command of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 206, footnote 3 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)

CCEL Footnote 2562 (In-Text, Margin)

8. I was influenced besides by another feeling, whether base or noble I do not know, but I will speak out to you all my secrets. I was ashamed of all those others, who, without being better than ordinary people, nay, it is a great thing if they be not worse, with unwashen hands,[Mark 7:5] as the saying runs, and uninitiated souls, intrude into the most sacred offices; and, before becoming worthy to approach the temples, they lay claim to the sanctuary, and they push and thrust around the holy table, as if they thought this order to be a means of livelihood, instead of a pattern of virtue, or an absolute authority, instead of a ministry of ...

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