Early Church Fathers Scripture Index : Texts
Mark 6:27
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 47, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
To His Wife. (HTML)
Book II (HTML)
Of Sin and Danger Incurred Even with a “Tolerant” Husband. (HTML)
... endure them, without murmuring, without suspicion whether it be bread or poison? Some, (it is true,) do endure (them); but it is that they may trample on, that they may make sport of such women; whose secrets they keep in reserve against the danger which they believe in, in case they ever chance to be hurt: they do endure (wives), whose dowries, by casting in their teeth their (Christian) name, they make the wages of silence; while they threaten them, forsooth, with a suit before some spy[Mark 6:27] as arbitrator! which most women, not foreseeing, have been wont to discover either by the extortion of their property, or else by the loss of their faith.
Ante-Nicene Fathers, Volume 9, page 71, footnote 41 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XVIII. (HTML)
CCEL Footnote 1287 (In-Text, Margin)
... will give it thee. And he sware unto her, [14] Whatsoever thou shalt ask, I will give it thee, to the half of my kingdom. And she went out, and said unto her mother, What shall I ask him? She said unto her, The [15] head of John the Baptist. And immediately she came in hastily to the king, and said unto him, I desire in this hour that thou give me on a dish the head of John [16] the Baptist. And the king was exceeding sorry; but because of the oath and the [17] guests he did not wish to refuse her.[Mark 6:27] But immediately the king sent an executioner, and commanded that he should bring the head of John: and he went and cut off [18] the head of John in the prison, and brought it on a dish, and delivered it to the [19] damsel; and the damsel gave it to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 146, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Order in Which the Accounts of John’s Imprisonment and Death are Given by These Three Evangelists. (HTML)
CCEL Footnote 1044 (In-Text, Margin)
92. Matthew then proceeds with his narrative in the following terms: “For Herod laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother’s wife;” and so on, down to the words, “And his disciples came and took up the body, and buried it, and went and told Jesus.” Mark gives this narrative in similar terms.[Mark 6:17-29] Luke, on the other hand, does not relate it in the same succession, but introduces it in connection with his statement of the baptism wherewith the Lord was baptized. Hence we are to understand him to have acted by anticipation here, and to have taken the opportunity of recording at this point an event which took place actually ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 386, footnote 2 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Virgins. (HTML)
Book III. (HTML)
Chapter VI. Having mentioned the Baptist, St. Ambrose enters into a description of the events concerning his death, and speaks against dancing and the festivities of the wicked. (HTML)
29. Who would not think when he saw some one running from the banquet to the prison,[Mark 6:27] that orders had been given to set the prophet free? Who, I say, having heard that it was Herod’s birthday, and of the state banquet, and the choice given to the damsel of choosing whatever she wished, would not think that the man was sent to set John free? What has cruelty in common with delicacies? What have death and pleasure in common? The prophet is hurried to suffer at a festal time by a festal order, by which he would even wish to be set free; he ...