Early Church Fathers Scripture Index : Texts
Mark 6:14
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 71, footnote 21 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XVIII. (HTML)
CCEL Footnote 1267 (In-Text, Margin)
[1] At that time Herod the tetrarch heard of the fame of Jesus, and all the things which came to pass at his hand;[Mark 6:14] and he marvelled, for he had obtained excellent [2] information concerning him. And some men said that John the Baptist was risen [3] from among the dead; and others said that Elijah had appeared; and others, Jeremiah; [4] and others, that a prophet of the old prophets was risen; and others said that he [5] was a prophet like one of the prophets. Herod said to his servants, This is John the Baptist, he whom I beheaded; he is risen ...
Ante-Nicene Fathers, Volume 9, page 427, footnote 5 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book X. (HTML)
Different Conceptions of John the Baptist. (HTML)
“ At that season Herod the tetrarch heard the report concerning Jesus and said unto his own servants, This is John the Baptist. ” In Mark[Mark 6:14] it is the same, and also in Luke. The Jews had different opinions, some false, such as the Sadducees held about the resurrection of the dead, that they do not rise, and in regard to angels that they do not exist, but that those things which were written about them were only to be interpreted figuratively, but had no reality in point of fact; and some true opinions, such as were taught by the Pharisees about the resurrection ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 145, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Mutual Consistency of the Accounts Which are Given by Matthew, Mark, and Luke of What Was Said by Herod on Hearing About the Wonderful Works of the Lord, and of Their Concord in Regard to the Order of Narration. (HTML)
CCEL Footnote 1039 (In-Text, Margin)
91. Matthew continues: “At that time Herod the tetrarch heard of the fame of Jesus, and said unto his servants, This is John the Baptist: he is risen from the dead; and therefore mighty works do show forth themselves in him.” Mark gives the same passage, and in the same manner, but not in the same order.[Mark 6:14-16] For, after relating how the Lord sent forth the disciples with the charge to take nothing with them on the journey save a staff only, and after bringing to its close so much of the discourse which was then delivered as has been recorded by him, he has subjoined this section. He does not, however, connect it in such a way as to compel us to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 145, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Mutual Consistency of the Accounts Which are Given by Matthew, Mark, and Luke of What Was Said by Herod on Hearing About the Wonderful Works of the Lord, and of Their Concord in Regard to the Order of Narration. (HTML)
CCEL Footnote 1040 (In-Text, Margin)
... subjoined this section. He does not, however, connect it in such a way as to compel us to suppose that what it narrates took place actually in immediate sequence on what precedes it in the history. And in this, indeed, Matthew is at one with him. For Matthew’s expression is, “at that time,” not “on that day,” or “at that hour.” Only there is this difference between them, that Mark refers not to Herod himself as the utterer of the words in question, but to the people, his statement being this: “They said[Mark 6:14] that John the Baptist was risen from the dead;” whereas Matthew makes Herod himself the speaker, the phrase being: “He said unto his servants.” Luke, again, keeping the same order of narration as Mark, and introducing it also indeed, like Mark, in ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 147, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Order in Which the Accounts of John’s Imprisonment and Death are Given by These Three Evangelists. (HTML)
CCEL Footnote 1049 (In-Text, Margin)
... other two evangelists, Matthew and Mark, have placed the fact of John’s imprisonment in that position in their narratives which, as is apparent also from their own writings, belonged to it in the actual order of events. For they, too, have told us how it was on John’s being cast into prison that the Lord went into Galilee; and then, after [relating] a number of things which He did in Galilee, they come to Herod’s admonition or doubt as to the rising again from the dead of that John whom he beheaded;[Mark 6:14-16] and in connection with this latter occasion, they give us the story of all that occurred in the matter of John’s incarceration and death.
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 25, footnote 7 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
That the Holy Spirit is in every conception inseparable from the Father and the Son, alike in the creation of perceptible objects, in the dispensation of human affairs, and in the judgment to come. (HTML)
CCEL Footnote 1060 (In-Text, Margin)
... of the Lord, according to that which is written, “Upon whom thou shalt see the Spirit descending and remaining on Him, the same is” “my beloved Son;” and “Jesus of Nazareth” whom “God anointed with the Holy Ghost.” After this every operation was wrought with the co-operation of the Spirit. He was present when the Lord was being tempted by the devil; for, it is said, “Jesus was led up of the Spirit into the wilderness to be tempted.” He was inseparably with Him while working His wonderful works;[Mark 6:14] for, it is said, “If I by the Spirit of God cast out devils.” And He did not leave Him when He had risen from the dead; for when renewing man, and, by breathing on the face of the disciples, restoring the grace, that came of the inbreathing of God, ...