Early Church Fathers Scripture Index : Texts
Mark 6:9
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 206, footnote 9 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
A Treatise on the Soul. (HTML)
Tertullian Refutes, Physiologically, the Notion that the Soul is Introduced After Birth. (HTML)
CCEL Footnote 1684 (In-Text, Margin)
... souls cannot, more than two bodies could, co-exist in the same individual, I, on the contrary, could show him not merely the co-existence of two souls in one person, as also of two bodies in the same womb, but likewise the combination of many other things in natural connection with the soul—for instance, of demoniacal possession; and that not of one only, as in the case of Socrates’ own demon; but of seven spirits as in the case of the Magdalene; and of a legion in number, as in the Gadarene.[Mark 6:1-9] Now one soul is naturally more susceptible of conjunction with another soul, by reason of the identity of their substance, than an evil spirit is, owing to their diverse natures. But when the same philosopher, in the sixth book of The Laws, ...
Ante-Nicene Fathers, Volume 8, page 503, footnote 2 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
The Acts of Philip. (HTML)
Acts of Saint Philip the Apostle When He Went to Upper Hellas. (HTML)
CCEL Footnote 2185 (In-Text, Margin)
it came to pass in those days, when Philip entered into the city of Athens called Hellas, there assembled to him three hundred philosophers, saying: Let us go and see what his wisdom is; for they say about the wise men of Asia, that their wisdom is great. For they thought that Philip was a philosopher, since he was travelling in the dress of a recluse; and they did not know that he was an apostle of Christ. For the dress which Jesus gave to His disciples was a mantle only, and a linen cloth.[Mark 6:9] Thus, then, Philip was going about. On this account, therefore, when the philosophers of Hellas saw him, they were afraid. They assembled therefore into one place, and said to each other: Come, let us look into our books, lest somehow this stranger ...
Ante-Nicene Fathers, Volume 8, page 518, footnote 3 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
Acts of Andrew and Matthias. (HTML)
CCEL Footnote 2244 (In-Text, Margin)
... him: How, then, are you going away without giving us the passage-money, and without having bread for your nourishment? And Andrew said to Jesus, Listen, brother; do not think that it is through masterfulness that we do not give thee our passage-money, but we are disciples of our Lord Jesus Christ, the good God. For He chose for Himself us twelve, and gave us such a commandment, saying, When you go to preach, do not carry money in the journey, nor bread, nor bag, nor shoes, nor staff, nor two coats.[Mark 6:9] If, therefore, thou wilt do us the kindness, brother, tell us at once; if not, let us know, and we shall go and seek another boat for ourselves. And Jesus answered and said to Andrew: If this is the commandment which you received, and you keep it, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 136, footnote 9 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Section Where It is Recorded, that Being Moved with Compassion for the Multitudes, He Sent His Disciples, Giving Them Power to Work Cures, and Charged Them with Many Instructions, Directing Them How to Live; And of the Question Concerning the Proof of Matthew’s Harmony Here with Mark and Luke, Especially on the Subject of the Staff, Which Matthew Says the Lord Told Them They Were Not to Carry, While According to Mark It is the Only Thing They Were to Carry; And Also of the Wearing of the Shoes and Coats. (HTML)
CCEL Footnote 966 (In-Text, Margin)
... succession in which it came up to his own mind, as has already been said, is not made apparent. Mark appears to have handled this paragraph in a succinct method, and to have entered upon its recital in the following terms: “And He went round about the villages, teaching in their circuit: and He called unto Him the twelve, and began to send them by two and two, and gave them power over unclean spirits;” and so on, down to where we read, “Shake off the dust from your feet for a testimony against them.”[Mark 6:6-11] But before narrating this incident, Mark has inserted, immediately after the story of the raising of the daughter of the ruler of the synagogue, an account of what took place on that occasion on which, in His own country, the people were astonished ...