Early Church Fathers Scripture Index : Texts
Mark 5:22
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 539, footnote 2 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter XIII.—In the dead who were raised by Christ we possess the highest proof of the resurrection; and our hearts are shown to be capable of life eternal, because they can now receive the Spirit of God. (HTML)
CCEL Footnote 4543 (In-Text, Margin)
1. Let our opponents—that is, they who speak against their own salvation—inform us [as to this point]: The deceased daughter of the high priest;[Mark 5:22] the widow’s dead son, who was being carried out [to burial] near the gate [of the city]; and Lazarus, who had lain four days in the tomb, —in what bodies did they rise again? In those same, no doubt, in which they had also died. For if it were not in the very same, then certainly those same individuals who had died did not rise again. For [the Scripture] says, “The Lord took the hand of the dead man, and said to him, Young ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 134, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Raising of the Daughter of the Ruler of the Synagogue, and of the Woman Who Touched the Hem of His Garment; Of the Question, Also, as to Whether the Order in Which These Incidents are Narrated Exhibits Any Contradiction in Any of the Writers by Whom They are Reported; And in Particular, of the Words in Which the Ruler of the Synagogue Addressed His Request to the Lord. (HTML)
CCEL Footnote 944 (In-Text, Margin)
... point where He crosses the take and returns from the country of the Gerasenes, after casting out the devils and permitting them to go into the swine. Thus Mark introduces it, after he has related what took place among the Gerasenes, in the following manner: “And when Jesus was passed over again by ship unto the other side, much people gathered unto Him: and He was nigh unto the sea. And there cometh one of the rulers of the synagogue, Jairus by name; and when he saw Him, he fell at His feet,” etc.[Mark 5:21-43] By this, then, we are certainly to understand that the occurrence in connection with the daughter of the ruler of the synagogue did take place after Jesus had passed across the lake again in the ship. It does not, however, appear from the words ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 158, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Absence of Any Antagonism Between Matthew and Mark, or Between Matthew and Luke, in the Account Offered of the Giving of Sight to the Blind Men of Jericho. (HTML)
CCEL Footnote 1128 (In-Text, Margin)
... alone has introduced here, one of them was of pre-eminent note and repute in that city, is a fact made clear enough by the single consideration, that Mark has recorded both his own name and his father’s; a circumstance which scarcely comes across us in all the many cases of healing which had been already performed by the Lord, unless that miracle be an exception, in the recital of which the evangelist has mentioned by name Jairus, the ruler of the synagogue, whose daughter Jesus restored to life.[Mark 5:22-43] And in this latter instance this intention becomes the more apparent, from the fact that the said ruler of the synagogue was certainly a man of rank in the place. Consequently there can be little doubt that this Bartimæus, the son of Timæus, had ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 339, footnote 2 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Ephraim Syrus: Three Homilies. (HTML)
On the Sinful Woman. (HTML)
CCEL Footnote 638 (In-Text, Margin)
11. Simon answered and thus he said to the Evil One after his words: “From the day that (first) I saw Him I have seen no lewdness in Him, but rather quietness and peace, humility and seemliness. The sick He heals without reward, the diseased He freely cures. He approaches and stands by the grave, and calls, and the dead arise. Jairus[Mark 5:22] called Him to raise his daughter to life, trusting that He could raise her to life. And as He went with him in the way, He gave healing to the woman diseased, who laid hold of the hem of His garment and stole healing from Him, and her pain which was hard and bitter at once departed from her. He went forth to the desert and saw ...