Early Church Fathers Scripture Index : Texts

Mark 5:15

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 8, page 661, footnote 3 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Memoirs of Edessa And Other Ancient Syriac Documents. (HTML)

The Teaching of Addæus the Apostle. (HTML)

The Teaching of Addæus the Apostle. (HTML)

CCEL Footnote 3012 (In-Text, Margin)

... sacrifice before Nebu and Bel, their gods, except the great altar which was in the middle of the town; and they cried out and said: Verily this is the disciple of that eminent and glorious Master, concerning whom we have heard all that He did in the country of Palestine. And all those who believed in Christ did Addæus receive, and baptized them in the name of the Father, and of the Son, and of the Holy Spirit. And those who used to worship stones and stocks sat at his feet, recovered from the madness[Mark 5:15] of paganism wherewith they had been afflicted. Jews also, traders in fine raiment, who were familiar with the law and the prophets—they too were persuaded, and became disciples, and confessed Christ that He is the Son of the living God.

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 564, footnote 6 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Life of Constantine with Orations of Constantine and Eusebius. (HTML)

The Oration of Constantine. (HTML)

The Falsity of the General Opinion respecting Fate is proved by the Consideration of Human Laws, and by the Works of Creation, the Course of which is not Fortuitous, but according to an Orderly Arrangement which evinces the Design of the Creator. (HTML)

CCEL Footnote 3393 (In-Text, Margin)

... cause of all things? Or what shall we suppose nature itself to be, if the law of fate be inviolable? Indeed, the very assertion that there is a law of fate implies that such law is the work of a legislator: if, therefore, fate itself be a law, it must be a law devised by God. All things, therefore, are subject to God, and nothing is beyond the sphere of his power. If it be said that fate is the will of God, and is so considered, we admit the fact. But in what respect do justice, or self-control,[Mark 5:15] or the other virtues, depend on fate? From whence, if so, do their contraries, as injustice and intemperance, proceed? For vice has its origin from nature, not from fate; and virtue is the due regulation of natural character and disposition. But, ...