Early Church Fathers Scripture Index : Texts
Mark 4:38
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 7, page 343, footnote 7 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Victorinus (HTML)
On the Creation of the World (HTML)
CCEL Footnote 2239 (In-Text, Margin)
... born, on which He formed man; that on that day He suffered, on which Adam fell; that on the same day He rose again from the dead, on which He created light? He, moreover, consummates His humanity in the number seven: of His nativity, His infancy, His boyhood, His youth, His young-manhood, His mature age, His death. I have also set forth His humanity to the Jews in these manners: since He is hungry, is thirsty; since He gave food and drink; since He walks, and retired; since He slept upon a pillow;[Mark 4:38] since, moreover, He walks upon the stormy seas with His feet, He commands the winds, He cures the sick and restores the lame, He raises the blind by His speech, —see ye that He declares Himself to them to be the Lord.
Ante-Nicene Fathers, Volume 9, page 61, footnote 26 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XI. (HTML)
CCEL Footnote 857 (In-Text, Margin)
[31] And he said to them on that day in the evening, Let us go over to the other side [32] of the lake; and he left the multitudes. And Jesus went up and sat in the ship, [33] he and his disciples, and there were with them other ships. And there occurred on the sea a great tempest of whirlwind and wind, and the ship was on the point of [34] sinking from the greatness of the waves.[Mark 4:38] But Jesus was sleeping on a cushion in the stern of the ship; and his disciples came and awoke him, and said unto him, Our [35] Lord, save us; lo, we perish. And he rose, and rebuked the winds and the turbulence of the water, and said to the sea, Be still, for thou art rebuked; and the wind [36] was still, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 129, footnote 10 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Lord’s Crossing the Lake on that Occasion on Which He Slept in the Vessel, and of the Casting Out of Those Devils Whom He Suffered to Go into the Swine; And of the Consistency of the Accounts Given by Matthew, Mark, and Luke of All that Was Done and Said on These Occasions. (HTML)
CCEL Footnote 898 (In-Text, Margin)
... and so he, too, speaks in effect of the “little faith.” Luke, again, puts it thus: “Where is your faith?” Accordingly, the whole utterance may perhaps have gone thus: “Why are ye fearful? Where is your faith, O ye of little faith?” And so one of them records one part, and another another part, of the entire saying. The same may be the case with the words spoken by the disciples when they awoke Him. Matthew gives us: “Lord, save us: we perish.” Mark has: “Master, carest Thou not that we perish?”[Mark 4:38] And Luke says simply, “Master, we perish.” These different expressions, however, convey one and the same meaning on the part of those who were awaking the Lord, and who were wishful to secure their safety. Neither need we inquire which of these ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 547, footnote 9 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
(For 347.) Coss. Rufinus, Eusebius; Præf. the same Nestorius; Indict. v; Easter-day, Prid. Id. Apr., Pharmuthi xvii; Æra Dioclet. 63; Moon 15. (HTML)
... has so completely fallen away as Hymenæus and Philetus, who held evil opinions respecting the resurrection, and concerning faith in it suffered shipwreck? And Judas being a traitor, fell away from the Pilot, and perished with the Jews. But the disciples since they were wise, and therefore remained with the Lord, although the sea was agitated, and the ship covered with the waves, for there was a storm, and the wind was contrary, yet fell not away. For they awoke the Word, Who was sailing with them[Mark 4:37-41], and immediately the sea became smooth at the command of its Lord, and they were saved. They became preachers and teachers at the same time; relating the miracles of our Saviour, and teaching us also to imitate their example. These things were ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 550, footnote 3 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
(For 357.) From the twenty-ninth Letter, of which the beginning is, 'Sufficient for this present time is that which we have already written.' (HTML)
Lord proved the disciples[Mark 4:37-41], when He was asleep on the pillow, at which time a miracle was wrought, which is especially calculated to put even the wicked to shame. For when He arose, and rebuked the sea, and silenced the storm, He plainly shewed two things; that the storm of the sea was not from the winds, but from fear of its Lord Who walked upon it, and that the Lord Who rebuked it was not a creature, but rather its Creator, since a creature is not obedient to another creature. For although the Red Sea was ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 307, footnote 28 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Third Theological Oration. On the Son. (HTML)
CCEL Footnote 3550 (In-Text, Margin)
... opposition to all these, do you reckon up for me the expressions which make for your ignorant arrogance, such as “My God and your God,” or greater, or created, or made, or sanctified; Add, if you like, Servant and Obedient and Gave and Learnt, and was commanded, was sent, can do nothing of Himself, either say, or judge, or give, or will. And further these,—His ignorance, subjection, prayer, asking, increase, being made perfect. And if you like even more humble than these; such as speak of His sleeping,[Mark 4:38] hungering, being in an agony, and fearing; or perhaps you would make even His Cross and Death a matter of reproach to Him. His Resurrection and Ascension I fancy you will leave to me, for in these is found something to support our position. A ...