Early Church Fathers Scripture Index : Texts

Mark 3:22

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 142, footnote 2 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Occasion on Which It Was Said to Him that He Cast Out Devils in the Power of Beelzebub, and of the Declarations Drawn Forth from Him by that Circumstance in Regard to the Blasphemy Against the Holy Spirit, and with Respect to the Two Trees; And of the Question Whether There is Not Some Discrepancy in These Sections Between Matthew and the Other Two Evangelists, and Particularly Between Matthew and Luke. (HTML)

CCEL Footnote 1014 (In-Text, Margin)

... thou shalt be condemned.” Mark does not bring in this allegation against Jesus, that He cast out devils in [the power of] Beelzebub, in immediate sequence on the story of the dumb man; but after certain other matters, recorded by himself alone, he introduces this incident also, either because he recalled it to mind in a different connection, and so appended it there, or because he had at first made certain omissions in his history, and after noticing these, took up this order of narration again.[Mark 3:22-30] On the other hand, Luke gives an account of these things almost in the same language as Matthew has employed. And the circumstance that Luke here designates the Spirit of God as the finger of God, does not betray any departure from a genuine ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 381, footnote 3 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Matt. xx. 30, about the two blind men sitting by the way side, and crying out, ‘Lord, have mercy on us, Thou Son of David.’ (HTML)

CCEL Footnote 2885 (In-Text, Margin)

... life abounds, the cup of tribulation, anguish, and sufferings. Drink then,” He says, “drink, that thou mayest live.” And that the sick man may not make answer, “I cannot, I cannot bear it, I will not drink;” the Physician, all whole though he be, drinketh first, that the sick man may not hesitate to drink. For what bitterness is there in this cup, which He hath not drunk? If it be contumely; He heard it first when He drove out the devils, “He hath a devil, and by Beelzebub He casteth out devils.”[Mark 3:22] Whereupon in order to comfort the sick, He saith, “If they have called the Master of the house Beelzebub, how much more shall they call them of His household?” If pains are this bitter cup, He was bound and scourged and crucified. If death be this ...