Early Church Fathers Scripture Index : Texts
Mark 3:16
There are 4 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 131, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Against the Epistle of Manichæus, Called Fundamental. (HTML)
Against the Title of the Epistle of Manichæus. (HTML)
CCEL Footnote 268 (In-Text, Margin)
... of the apostleship of Manichæus is found in the gospel, I will believe the Catholics rather than you. But if you read thence some passage clearly in favor of Manichæus, I will believe neither them nor you: not them, for they lied to me about you; nor you, for you quote to me that Scripture which I had believed on the authority of those liars. But far be it that I should not believe the gospel; for believing it, I find no way of believing you too. For the names of the apostles, as there recorded,[Mark 3:13-19] do not include the name of Manichæus. And who the successor of Christ’s betrayer was we read in the Acts of the Apostles; which book I must needs believe if I believe the gospel, since both writings alike Catholic authority commends to me. The same ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 154, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Occasion on Which He Asked the Disciples Whom Men Said that He Was; And of the Question Whether, with Regard Either to the Subject-Matter or the Order, There are Any Discrepancies Between Matthew, Mark, and Luke. (HTML)
CCEL Footnote 1092 (In-Text, Margin)
... did obtain this name was that referred to by John, when he mentions that he was addressed in these terms: “Thou shalt be called Cephas, which is, by interpretation, Peter.” Hence, too, we are as little to think that Peter got this designation on the occasion to which Mark alludes, when he recounts the twelve apostles individually by name, and tells us how James and John were called the sons of thunder, merely on the ground that in that passage he has recorded the fact that He surnamed him Peter.[Mark 3:16-19] For that circumstance is noticed there simply because it was suggested to the writer’s recollection at that particular point, and not because it took place in actual fact at that specific time.
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 97, footnote 9 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book I (HTML)
The High Priests of the Jews under whom Christ taught. (HTML)
CCEL Footnote 185 (In-Text, Margin)
5. Our Saviour and Lord, not long after the beginning of his ministry, called the twelve apostles,[Mark 3:14-19] and these alone of all his disciples he named apostles, as an especial honor. And again he appointed seventy others whom he sent out two by two before his face into every place and city whither he himself was about to come.
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 98, footnote 7 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book I (HTML)
The Disciples of our Saviour. (HTML)
CCEL Footnote 199 (In-Text, Margin)
1. names of the apostles of our Saviour are known to every one from the Gospels.[Mark 3:14-19] But there exists no catalogue of the seventy disciples. Barnabas, indeed, is said to have been one of them, of whom the Acts of the apostles makes mention in various places, and especially Paul in his Epistle to the Galatians.