Early Church Fathers Scripture Index : Texts

Mark 3:11

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 56, footnote 13 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section VIII. (HTML)

CCEL Footnote 625 (In-Text, Margin)

... might pray, and from Judæa, and from Jerusalem, and from Idumæa, and from beyond Jordan, and from Tyre, and from Sidon, and from Decapolis; [12] and great multitudes came unto him, which had heard what he did. And he spake to his disciples to bring him the boat because of the multitudes, that they [13] might not throng him. And he healed many, so that they were almost falling on [Arabic, p. 31] him on account of their seeking to get near him. And those that had [14] plagues and unclean spirits,[Mark 3:11] as soon as they beheld him, would fall, and [15] cry out, and say, Thou art the Son of God. And he rebuked them much, that they [16] should not make him known. And those that were under the constraint of unclean [17] spirits were healed. And all of ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 141, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of Another Question Which Demands Our Consideration, Namely, Whether, in Passing from the Account of the Man Whose Withered Hand Was Restored, These Three Evangelists Proceed to Their Next Subjects in Such a Way as to Create No Contradictions in Regard to the Order of Their Narrations. (HTML)

CCEL Footnote 1008 (In-Text, Margin)

... saying;” and so forth, down to where it is said, “And in His name shall the Gentiles trust.” He is the only one that records these facts. The other two have advanced to other themes. Mark, it is true, seems to some extent to have kept by the historical order: for he tells us how Jesus, on discovering the malignant disposition which was entertained toward Him by the Jews, withdrew to the sea along with His disciples, and that then vast multitudes flocked to Him, and He healed great numbers of them.[Mark 3:7-12] But, at the same time, it is not quite clear at what precise point He begins to pass to a new subject, different from what would have followed in strict succession. He leaves it uncertain whether such a transition is made at the point where he tells ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 178, footnote 9 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm L (HTML)

CCEL Footnote 1686 (In-Text, Margin)

... terrible? For another Psalm saith, “He is terrible over all gods.” And as if thou shouldest enquire, what gods? He saith, “For all the gods of the nations are devils.” To the gods of the nations, to the devils, terrible: to the gods made by Himself, to sons, lovely. Furthermore, I find both of them confessing the Majesty of God, both the devils confessed Christ, and the faithful confessed Christ. “Thou art Christ, the Son of the living God,” said Peter. “We know who Thou art, Thou art the Son of God,”[Mark 3:11] said the devils. A like confession I hear, but like love I find not; nay even here love, there fear. To whom therefore He is lovely, the same are sons; to whom He is terrible, are not sons; to whom He is lovely, the same He hath made gods; those to ...