Early Church Fathers Scripture Index : Texts
Mark 3:7
There are 2 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 56, footnote 6 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VIII. (HTML)
CCEL Footnote 618 (In-Text, Margin)
[9] And in those days Jesus went out to the mountain that he might pray, and he [10] spent the night there in prayer to God. And when the morning was come, he called the disciples.[Mark 3:7] And he went towards the sea: and there followed him much people [11] from Galilee that he might pray, and from Judæa, and from Jerusalem, and from Idumæa, and from beyond Jordan, and from Tyre, and from Sidon, and from Decapolis; [12] and great multitudes came unto him, which had heard what he did. And he spake to his disciples to bring him the boat because of the multitudes, that they [13] might not ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 141, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of Another Question Which Demands Our Consideration, Namely, Whether, in Passing from the Account of the Man Whose Withered Hand Was Restored, These Three Evangelists Proceed to Their Next Subjects in Such a Way as to Create No Contradictions in Regard to the Order of Their Narrations. (HTML)
CCEL Footnote 1008 (In-Text, Margin)
... saying;” and so forth, down to where it is said, “And in His name shall the Gentiles trust.” He is the only one that records these facts. The other two have advanced to other themes. Mark, it is true, seems to some extent to have kept by the historical order: for he tells us how Jesus, on discovering the malignant disposition which was entertained toward Him by the Jews, withdrew to the sea along with His disciples, and that then vast multitudes flocked to Him, and He healed great numbers of them.[Mark 3:7-12] But, at the same time, it is not quite clear at what precise point He begins to pass to a new subject, different from what would have followed in strict succession. He leaves it uncertain whether such a transition is made at the point where he tells ...