Early Church Fathers Scripture Index : Texts

Mark 3:5

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 55, footnote 27 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section VII. (HTML)

CCEL Footnote 598 (In-Text, Margin)

... right hand was withered. And the scribes and the Pharisees were watching him, whether he would heal on the sabbath day, [49] that they might find the means of accusing him. But he knew their thoughts, and said unto the man whose hand was withered, Rise and come near into the midst of [50] the synagogue. And when he came and stood, Jesus said unto them, I ask you, which is lawful to be done on the sabbath day, good or evil? shall lives be saved or [51] [Arabic, p. 30] destroyed? But they were silent.[Mark 3:5] Regarding them with anger, being grieved because of the hardness of their hearts. And he said unto the man, Stretch out thy hand. And he stretched it out: and his hand became straight. [52] Then he said unto them, What man of you shall have one ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 269, footnote 20 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Of the punishment and results of man’s first sin, and of the propagation of man without lust. (HTML)

Of the Perturbations of the Soul Which Appear as Right Affections in the Life of the Righteous. (HTML)

CCEL Footnote 708 (In-Text, Margin)

... guidance of right reason, who will dare to say that they are diseases or vicious passions? Wherefore even the Lord Himself, when He condescended to lead a human life in the form of a slave, had no sin whatever, and yet exercised these emotions where He judged they should be exercised. For as there was in Him a true human body and a true human soul, so was there also a true human emotion. When, therefore, we read in the Gospel that the hard-heartedness of the Jews moved Him to sorrowful indignation,[Mark 3:5] that He said, “I am glad for your sakes, to the intent ye may believe,” that when about to raise Lazarus He even shed tears, that He earnestly desired to eat the passover with His disciples, that as His passion drew near His soul was sorrowful, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 140, footnote 10 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Man with the Withered Hand, Who Was Restored on the Sabbath-Day; And of the Question as to How Matthew’s Narrative of This Incident Can Be Harmonized with Those of Mark and Luke, Either in the Matter of the Order of Events, or in the Report of the Words Spoken by the Lord and by the Jews. (HTML)

CCEL Footnote 1004 (In-Text, Margin)

82. Matthew continues his account thus: “And when He was departed thence, He went into their synagogue: and, behold, there was a man which had his hand withered;” and so on, down to the words, “And it was restored whole, like as the other.” The restoring of this man who had the withered hand is also not passed over in silence by Mark and Luke.[Mark 3:1-5] Now, the circumstance that this day is also designated a Sabbath might possibly lead us to suppose that both the plucking of the ears of corn and the healing of this man took place on the same day, were it not that Luke has made it plain that it was on a different Sabbath that the cure of the withered hand was wrought. ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 21, footnote 8 (Image)

Basil: Letters and Select Works

De Spiritu Sancto. (HTML)

Reply to the suggested objection that we are baptized “into water.”  Also concerning baptism. (HTML)

CCEL Footnote 1004 (In-Text, Margin)

... dispensation of our God and Saviour concerning man is a recall from the fall and a return from the alienation caused by disobedience to close communion with God. This is the reason for the sojourn of Christ in the flesh, the pattern life described in the Gospels, the sufferings, the cross, the tomb, the resurrection; so that the man who is being saved through imitation of Christ receives that old adoption. For perfection of life the imitation of Christ is necessary, not only in the example of gentleness,[Mark 3:5] lowliness, and long suffering set us in His life, but also of His actual death. So Paul, the imitator of Christ, says, “being made conformable unto his death; if by any means I might attain unto the resurrection of the dead.” How then are we made in ...