Early Church Fathers Scripture Index : Texts
Mark 2:10
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 100, footnote 10 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
Of Martyrs, and Their Intercession on Behalf of Scandalous Offenders. (HTML)
CCEL Footnote 995 (In-Text, Margin)
... this reason, that the martyr may absolve adulterers and fornicators, let Him tell publicly the secrets of the heart, that He may thus concede (pardon to) sins; and He is Christ. For thus it was that the Lord Jesus Christ showed His power: “Why think ye evil in your hearts? For which is easier, to say to the paralytic, Thy sins are remitted thee; or, Rise and walk? Therefore, that ye may know the Son of man to have the power upon earth of remitting sins, I say to thee, paralytic, Rise, and walk.”[Mark 2:9-11] If the Lord set so much store by the proof of His power as to reveal thoughts, and so impart health by His command, lest He should not be believed to have the power of remitting sins; it is not lawful for me to believe the same power (to reside) in ...
Ante-Nicene Fathers, Volume 6, page 389, footnote 2 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
Oration Concerning Simeon and Anna On the Day that They Met in the Temple. (HTML)
CCEL Footnote 3053 (In-Text, Margin)
... minister. But by means of that light, which is of one substance with Thee, Thou hast given light to those that sat in darkness and in the shadow of death, in order that in Thy light they might see the light of knowledge; and it has seemed good to Thee, by means of our Lord and Creator, to fashion us again unto immortality; and Thou hast graciously given unto us a return to Paradise by means of Him who separated us from the joys of Paradise; and by means of Him who hath power to forgive sins Thou hast[Mark 2:10] blotted out the handwriting which was against us. Lastly, by means of Him who is a partaker of Thy throne and who cannot be separated from Thy divine nature, Thou hast given unto us the gift of reconciliation and access unto Thee with confidence in ...
Ante-Nicene Fathers, Volume 9, page 54, footnote 29 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VII. (HTML)
CCEL Footnote 551 (In-Text, Margin)
... thy sins are forgiven [17] thee. And the scribes and Pharisees began to think within their hearts, Why doth this man blaspheme? Who is it that is able to forgive sins, but God alone? [18] And Jesus knew by the spirit that they were thinking this within themselves, and he [19] said unto them, Why do ye think this within your heart? Which is better, that it should be said to the paralytic, Thy sins are forgiven thee, or that it should be said [20] to him, Arise, and take thy bed, and walk?[Mark 2:10] That ye may know that the Son of man [21] is empowered on earth to forgive sins (and he said to the paralytic), I say unto thee, [22] Arise, take thy bed, and go to thine house. And he rose forthwith, and took his bed, and went out in the presence ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 131, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Man Sick of the Palsy to Whom the Lord Said, ‘Thy Sins are Forgiven Thee,’ And ‘Take Up Thy Bed;’ And in Especial, of the Question Whether Matthew and Mark are Consistent with Each Other in Their Notice of the Place Where This Incident Took Place, in So Far as Matthew Says It Happened ‘In His Own City,’ While Mark Says It Was in Capharnaum. (HTML)
CCEL Footnote 911 (In-Text, Margin)
... noised that He was in the house. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and He spake a word unto them. And they came unto Him, bringing one sick of the palsy, which was borne of four. And when they could not come nigh unto Him for the press, they uncovered the roof where He was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. And when Jesus saw their faith;” and so forth.[Mark 2:1-12] Luke, on the other hand, does not mention the place in which the incident happened, but gives the tale thus: “And it came to pass on a certain day that He was sitting teaching, and there were Pharisees and doctors of the law also sitting by, which ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 247, footnote 18 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book III. (HTML)
Chapter V. Passages brought forward from Scripture to show that “made” does not always mean the same as “created;” whence it is concluded that the letter of Holy Writ should not be made the ground of captious arguments, after the manner of the Jews, who, however, are shown to be not so bad as the heretics, and thus the principle already set forth is confirmed anew. (HTML)
36. The Lord’s Cross, then, is my wisdom; the Lord’s Death my redemption; for we are redeemed with His precious blood, as the Apostle Peter hath said. With His blood, then, as man, the Lord redeemed us, Who also, as God, hath forgiven sins.[Mark 2:8-12]