Early Church Fathers Scripture Index : Texts
Mark 1:39
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 54, footnote 8 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VII. (HTML)
CCEL Footnote 530 (In-Text, Margin)
... preach there also; for to this end did I come. And the multitudes were seeking him, and came till they reached him; and they took hold of him, that he should not [6] go away from them. But Jesus said unto them, I must preach of the kingdom of [7] God in other cities also: for because of this gospel was I sent. And Jesus was going about all the cities and the villages, and teaching in their synagogues, and preaching the gospel of the kingdom, and healing all the diseases and all the sicknesses, [8][Mark 1:39] and casting out the devils. And his fame became known that he was teaching in [9] every place and being glorified by every man. And when he passed by, he saw Levi the son of Alphæus sitting among the tax-gatherers; and he said unto him, Follow [10] ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 124, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Lengthened Sermon Which, According to Matthew, He Delivered on the Mount. (HTML)
CCEL Footnote 848 (In-Text, Margin)
... any utterances of Christ’s in any way resembling it, with the exception of certain sentences which are not given connectedly, but occur here and there, and which the Lord repeated in other places. Nevertheless, he has left a space in the text of his narrative indicating the point at which we may understand this sermon to have been spoken, although it has been left unrecited. That is the place where he says: “And He was preaching in their synagogues, and in all Galilee, and was casting out devils.”[Mark 1:39] Under the head of this preaching, in which he says Jesus engaged in all Galilee, we may also understand that discourse to be comprehended which was delivered on the mount, and which is detailed by Matthew. For the same Mark continues his account ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 127, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Order in Which the Narrative Concerning Peter’s Mother-In-Law is Introduced. (HTML)
CCEL Footnote 878 (In-Text, Margin)
... took place. For we are certainly under no necessity of supposing that, because it is recorded after a certain event, it must also have happened in actual matter of fact after that event. And unquestionably, in this case, we are to understand that he has introduced for record here something which he had omitted to notice previously. For Mark brings in this narrative before his account of that cleansing of the leper which he would appear to have placed after the delivery of the sermon on the mount;[Mark 1:39] which discourse, however, he has left unrelated. And thus, too, Luke inserts this story of Peter’s mother-in-law after an occurrence which it follows likewise in Mark’s version, but also before that lengthened discourse, which has been reproduced by ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 225, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book IV (HTML)
Of the Man Out of Whom the Unclean Spirit that Was Tormenting Him Was Cast, and of the Question Whether Mark’s Version is Quite Consistent with that of Luke, Who is at One with Him in Reporting the Incident. (HTML)
CCEL Footnote 1590 (In-Text, Margin)
3. Mark proceeds with his narrative in the following terms: “And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes. And there was in their synagogue a man with an unclean spirit: and he cried out, saying, What have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us?” and so on, down to the passage where we read, “And He preached in the synagogues throughout all Galilee, and cast out devils.”[Mark 1:22-39] Although there are some points here which are common only to Mark and Luke, the entire contents of this section have also been already dealt with when we were going over Matthew’s narrative in its continuity. For all these matters came into the order of narration ...