Early Church Fathers Scripture Index : Texts
Mark 1:31
There are 5 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 121, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Calling of the Apostles as They Were Fishing. (HTML)
CCEL Footnote 825 (In-Text, Margin)
... other matters at this point, touching His teaching in the synagogue, and the people’s amazement at His doctrine. Then, too, he has stated what Matthew also states, although not till after that lengthened sermon has been given, namely, that “He taught them as one that had authority, and not as the scribes.” He has likewise given us the account of the man out of whom the unclean spirit was cast; and after that the story of Peter’s mother-in-law. In these things, moreover, Luke is in accord with him.[Mark 1:16-31] But Matthew has given us no notice of the evil spirit here. The story of Peter’s mother-in-law, however, he has not omitted, only he brings it in at a later stage.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 128, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Order of the Incidents Which are Recorded After This Section and of the Question Whether Matthew, Mark, and Luke are Consistent with Each Other in These. (HTML)
CCEL Footnote 883 (In-Text, Margin)
... “And she ministered unto them,” Mark has appended the following statement: “And at even, when the sun did set, they brought unto Him all that were diseased, and them that were possessed of the devils. And all the city was gathered together at the door. And He healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew Him. And in the morning, rising up a great while before day, He went out, and departed into a solitary place.”[Mark 1:31-35] Here Mark appears to have preserved the order in such wise, that after the statement conveyed in the words “And at even,” he gives this note of time: “And in the morning, rising up a great while before day.” And although there is no absolute ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 225, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book IV (HTML)
Of the Man Out of Whom the Unclean Spirit that Was Tormenting Him Was Cast, and of the Question Whether Mark’s Version is Quite Consistent with that of Luke, Who is at One with Him in Reporting the Incident. (HTML)
CCEL Footnote 1590 (In-Text, Margin)
3. Mark proceeds with his narrative in the following terms: “And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes. And there was in their synagogue a man with an unclean spirit: and he cried out, saying, What have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us?” and so on, down to the passage where we read, “And He preached in the synagogues throughout all Galilee, and cast out devils.”[Mark 1:22-39] Although there are some points here which are common only to Mark and Luke, the entire contents of this section have also been already dealt with when we were going over Matthew’s narrative in its continuity. For all these matters came into the order of narration ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 577, footnote 8 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Personal Letters. (HTML)
To Adelphius, Bishop and Confessor: against the Arians. (HTML)
... did they set the Temple at nought and retire far off to worship. But they came to it according to the Law, and worshipped the God who uttered His oracles from the Temple. Since then this was so, how can it be other than right to worship the Body of the Lord, all-holy and all-reverend as it is, announced as it was by the archangel Gabriel, formed by the Holy Spirit, and made the Vesture of the Word? It was at any rate a bodily hand that the Word stretched out to raise her that was sick of a fever[Mark 1:31]: a human voice that He uttered to raise Lazarus from the dead; and, once again, stretching out His hands upon the Cross, He overthrew the prince of the power of the air, that now works in the sons of disobedience, and made the way clear for us into ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 48, footnote 1 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Marcella. (HTML)
CCEL Footnote 765 (In-Text, Margin)
2. So is it now, my dear Marcella, with our beloved Blæsilla. The burning fever from which we have seen her suffering unceasingly for nearly thirty days has been sent to teach her to renounce her over-great attention to that body which the worms must shortly devour. The Lord Jesus has come to her in her sickness, and has taken her by the hand, and behold, she arises and ministers unto Him.[Mark 1:30-31] Formerly her life savored somewhat of carelessness; and, fast bound in the bands of wealth, she lay as one dead in the tomb of the world. But Jesus was moved with indignation, and was troubled in spirit, and cried aloud and said, Blæsilla, come forth. She, at His call, has arisen and has come forth, ...