Early Church Fathers Scripture Index : Texts

Mark 1:29

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 65, footnote 2 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Monogamy. (HTML)

From the Law Tertullian Comes to the Gospel.  He Begins with Examples Before Proceeding to Dogmas. (HTML)

CCEL Footnote 640 (In-Text, Margin)

... is plain) even (from this consideration), lest (otherwise) Christ should presently be more worthily preached by a woman, an aged widow, and “the wife of one man;” who, living devoted to the temple, was (already) giving in her own person a sufficient token what sort of persons ought to be the adherents to the spiritual temple,—that is, the Church. Such eye-witnesses the Lord in infancy found; no different ones had He in adult age. Peter alone do I find—through (the mention of) his “mother-in-law”[Mark 1:29-30],—to have been married. Monogamist I am led to presume him by consideration of the Church, which, built upon him, was destined to appoint every grade of her Order from monogamists. The rest, while I do not find them married, I must of necessity ...

Ante-Nicene Fathers, Volume 9, page 53, footnote 31 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section VI. (HTML)

CCEL Footnote 513 (In-Text, Margin)

[47, 48][Mark 1:29] And Jesus came to the house of Simon and Andrew with James and John. And Simon’s wife’s mother was oppressed with a great fever, and they besought him for [49] her. And he stood over her and rebuked her fever, and it left her, and immediately [50] she rose and ministered to them. And at even they brought to him many that had [51] demons: and he cast out their devils with the word. And all that had sick, their diseases being divers and malignant, brought them unto him. And he laid his ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 121, footnote 8 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Calling of the Apostles as They Were Fishing. (HTML)

CCEL Footnote 825 (In-Text, Margin)

... other matters at this point, touching His teaching in the synagogue, and the people’s amazement at His doctrine. Then, too, he has stated what Matthew also states, although not till after that lengthened sermon has been given, namely, that “He taught them as one that had authority, and not as the scribes.” He has likewise given us the account of the man out of whom the unclean spirit was cast; and after that the story of Peter’s mother-in-law. In these things, moreover, Luke is in accord with him.[Mark 1:16-31] But Matthew has given us no notice of the evil spirit here. The story of Peter’s mother-in-law, however, he has not omitted, only he brings it in at a later stage.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 225, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book IV (HTML)

Of the Man Out of Whom the Unclean Spirit that Was Tormenting Him Was Cast, and of the Question Whether Mark’s Version is Quite Consistent with that of Luke, Who is at One with Him in Reporting the Incident. (HTML)

CCEL Footnote 1590 (In-Text, Margin)

3. Mark proceeds with his narrative in the following terms: “And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes. And there was in their synagogue a man with an unclean spirit: and he cried out, saying, What have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us?” and so on, down to the passage where we read, “And He preached in the synagogues throughout all Galilee, and cast out devils.”[Mark 1:22-39] Although there are some points here which are common only to Mark and Luke, the entire contents of this section have also been already dealt with when we were going over Matthew’s narrative in its continuity. For all these matters came into the order of narration ...