Early Church Fathers Scripture Index : Texts
Mark 1:14
There are 5 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 121, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Calling of the Apostles as They Were Fishing. (HTML)
CCEL Footnote 819 (In-Text, Margin)
34. Matthew’s narrative is continued thus: “Now when Jesus had heard that John was cast into prison, He departed into Galilee.” Mark states the same fact, as also does Luke,[Mark 1:14] only Luke says nothing in the present section as to John being cast into prison. The evangelist John, again, tells us that, before Jesus went into Galilee, Peter and Andrew were with Him one day, and that on that occasion the former had this name, Peter, given him, while before that period he was called Simon. Likewise John tells us, that on the day following, when Jesus was now desirous of going forth unto ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 123, footnote 9 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Date of His Departure into Galilee. (HTML)
CCEL Footnote 845 (In-Text, Margin)
... His disciples, and tarried there with them, and baptized; and then in what follows at this point the evangelist says: “And John also was baptizing in Ænon, near to Salim, because there was much water there; and they came, and were baptized: for John was not yet cast into prison.” On the other hand, Matthew says: “Now when He had heard that John was cast into prison, Jesus departed into Galilee.” In like manner, Mark’s words are: “Now, after that John was put in prison, Jesus came into Galilee.”[Mark 1:14] Luke, again, says nothing indeed about the imprisonment of John; but notwithstanding this, after his account of the baptism and temptation of Christ, he also makes a statement to the same effect with that of these other two, namely, that Jesus went ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 147, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Order in Which the Accounts of John’s Imprisonment and Death are Given by These Three Evangelists. (HTML)
CCEL Footnote 1048 (In-Text, Margin)
... incidents, of which it was his purpose to leave us some record, and which, in point of time, were antecedent to this mishap that befell John. But it is as little the case that the other two evangelists, Matthew and Mark, have placed the fact of John’s imprisonment in that position in their narratives which, as is apparent also from their own writings, belonged to it in the actual order of events. For they, too, have told us how it was on John’s being cast into prison that the Lord went into Galilee;[Mark 1:14] and then, after [relating] a number of things which He did in Galilee, they come to Herod’s admonition or doubt as to the rising again from the dead of that John whom he beheaded; and in connection with this latter occasion, they give us the story ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 225, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book IV (HTML)
Of the Question Regarding the Proof that Mark’s Gospel is in Harmony with the Rest in What is Narrated (Those Passages Which He Has in Common with Matthew Being Left Out of Account), from Its Beginning Down to the Section Where It is Said, ‘And They Go into Capharnaum, and Straightway on the Sabbath-Day He Taught Them:’ Which Incident is Reported Also by Luke. (HTML)
CCEL Footnote 1587 (In-Text, Margin)
2. Mark, then, commences as follows: “The beginning of the gospel of Jesus Christ, the Son of God: as it is written in the prophet Isaiah;” and so on, down to where it is said, “And they go into Capharnaum; and straightway on the Sabbath-day He entered into the synagogue and taught them.”[Mark 1:1-21] In this entire context, everything has been examined above in connection with Matthew. This particular statement, however, about His going into the synagogue at Capharnaum and teaching them on the Sabbath-day, is one which Mark has in common with Luke. But it raises no question of difficulty.
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 153, footnote 5 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book III (HTML)
The Order of the Gospels. (HTML)
CCEL Footnote 766 (In-Text, Margin)
10. Mark likewise says: “Now after that John was delivered up Jesus came into Galilee.”[Mark 1:14] And Luke, before commencing his account of the deeds of Jesus, similarly marks the time, when he says that Herod, “adding to all the evil deeds which he had done, shut up John in prison.”