Early Church Fathers Scripture Index : Texts

Mark 1:10

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 653, footnote 3 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Appendix: Against All Heresies. (HTML)

Marcus and Colarbasus. (HTML)

CCEL Footnote 8395 (In-Text, Margin)

After these there were not wanting a Marcus and a Colarbasus, composing a novel heresy out of the Greek alphabet. For they affirm that without those letters truth cannot be found; nay more, that in those letters the whole plenitude and perfection of truth is comprised; for this was why Christ said, “I am the Alpha and the Omega.” In fact, they say that Jesus Christ descended, that is, that the dove came down on Jesus;[Mark 1:9-11] and, since the dove is styled by the Greek name περιστερά —(peristera), it has in itself this number DCCCI. These men run through their Ω, Ψ, Χ, Φ, Υ, Τ —through the whole alphabet, indeed, up to

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 119, footnote 5 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Words or the Voice that Came from Heaven Upon Him When He Had Been Baptized. (HTML)

CCEL Footnote 806 (In-Text, Margin)

... Son,” this turn, “This is my beloved Son,” as if it were addressed directly to the people. For it was not meant to intimate to Christ a fact which He knew already; but the object was to let the people who were present hear it, for whose sakes indeed the voice itself was given. But furthermore now, with regard to the circumstance that the first of them puts the saying thus, “In whom I am well pleased,” the second thus, “In Thee I am well pleased;” and the third thus, “In Thee it has pleased me;”[Mark 1:10-11] —if you ask which of these different modes represents what was actually expressed by the voice, you may fix on whichever you will, provided only that you understand that those of the writers who have not reproduced the self-same form of speech have ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 225, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book IV (HTML)

Of the Question Regarding the Proof that Mark’s Gospel is in Harmony with the Rest in What is Narrated (Those Passages Which He Has in Common with Matthew Being Left Out of Account), from Its Beginning Down to the Section Where It is Said, ‘And They Go into Capharnaum, and Straightway on the Sabbath-Day He Taught Them:’ Which Incident is Reported Also by Luke. (HTML)

CCEL Footnote 1587 (In-Text, Margin)

2. Mark, then, commences as follows: “The beginning of the gospel of Jesus Christ, the Son of God: as it is written in the prophet Isaiah;” and so on, down to where it is said, “And they go into Capharnaum; and straightway on the Sabbath-day He entered into the synagogue and taught them.”[Mark 1:1-21] In this entire context, everything has been examined above in connection with Matthew. This particular statement, however, about His going into the synagogue at Capharnaum and teaching them on the Sabbath-day, is one which Mark has in common with Luke. But it raises no question of difficulty.

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 31, footnote 2 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter I. 19–33. (HTML)

CCEL Footnote 89 (In-Text, Margin)

... same said unto me, Upon whom thou shalt see the Spirit descending, and abiding upon Him, as a dove, the same is He which baptizeth with the Holy Ghost”? What shall we say? That we do not know when the dove came? Lest perchance they take refuge in this, let the other evangelists be read, who have spoken of this matter more plainly, and we find most evidently that the dove then descended when the Lord came up out of the water. Upon Him baptized the heavens opened, and He saw the Spirit descending.[Mark 1:10] If it was when He was already baptized that John knew Him, how saith he to Him, coming to baptism, “I have need to be baptized of Thee”? Ponder this in the meantime with yourselves, confer upon it, treat of it, one with another. The Lord our God ...