Early Church Fathers Scripture Index : Texts
Matthew 28:13
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 419, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
I (HTML)
Chapter LI (HTML)
... overthrowing the belief that the place of His birth had been the subject of prophecy from the beginning, withheld such teaching from the people; acting in a similar manner to those individuals who won over those soldiers of the guard stationed around the tomb who had seen Him arise from the dead, and who instructed these eye-witnesses to report as follows: “Say that His disciples, while we slept, came and stole Him away. And if this come to the governor’s ears, we shall persuade him, and secure you.”[Matthew 28:13-14]
Ante-Nicene Fathers, Volume 8, page 88, footnote 10 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Pseudo-Clementine Literature. (HTML)
The Recognitions of Clement. (HTML)
Book I. (HTML)
Call of the Gentiles. (HTML)
... of safety not without the palm of victory. Meantime, when He had suffered, and darkness had overwhelmed the world from the sixth even to the ninth hour, as soon as the sun shone out again, and things were returned to their usual course, even wicked men returned to themselves and their former practices, their fear having abated. For some of them, watching the place with all care, when they could not prevent His rising again, said that He was a magician; others pretended that he was stolen away.”[Matthew 28:13]
Ante-Nicene Fathers, Volume 8, page 432, footnote 5 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
The Gospel of Nicodemus; Part I.--The Acts of Pilate: Second Greek Form. (HTML)
Chapter 13. (HTML)
CCEL Footnote 1922 (In-Text, Margin)
... for this reason they gave them also much money. And the soldiers said: We are afraid lest by any chance Pilate hear that we have taken money, and he will kill us. And the Jews said: Take it; and we pledge ourselves that we shall speak to Pilate in your defence. Only say that you were asleep, and in your slumber the disciples of Jesus came and stole him from the tomb. The soldiers therefore took the money, and said as they were bid. And up to this day this same lying tale is told among the Jews.[Matthew 28:11-15]
Ante-Nicene Fathers, Volume 9, page 126, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LIII. (HTML)
CCEL Footnote 3737 (In-Text, Margin)
[26] And some of those guards came to the city, and informed the chief priests of [27] [Arabic, p. 202] all that had happened. And they assembled with the elders, and took [28] counsel;[Matthew 28:13] and they gave money, not a little, to the guards, and said unto them, Say ye, His disciples came and stole him by night, while we were sleeping.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 213, footnote 14 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Absence of All Discrepancies in the Narratives Constructed by the Four Evangelists on the Subject of the Events Which Took Place About the Time of the Lord’s Resurrection. (HTML)
CCEL Footnote 1517 (In-Text, Margin)
... were themselves also in a position to observe. He tells us, moreover, that when they were assembled with the elders and had taken counsel, they gave large money unto the soldiers, and bade them say that His disciples came and stole Him away while they slept, promising at the same time to secure them against the governor, who had given those guards. Finally, he adds that they took the money, and did as they had been taught, and that this saying is commonly reported among the Jews until this day.[Matthew 28:11-15]
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 108, footnote 9 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXXVIII (HTML)
CCEL Footnote 996 (In-Text, Margin)
... atrocious false-witness was borne against the Lord, before He suffered. You know how atrocious false-witness was borne against Him, even after His resurrection. For those soldiers who watched His sepulchre of whom Isaiah spake, “I will appoint the wicked for His burial” (for they were wicked men, and would not speak the truth, and being bribed they disseminated a lie), consider what “vanity” they spake. They also were examined, and they said, “While we slept, His disciples came and stole Him away.”[Matthew 28:13] This it is, “to speak vanity.” For if they were sleeping, how could they know what had been done?
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 266, footnote 7 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXIV (HTML)
CCEL Footnote 2520 (In-Text, Margin)
... Pilate, “That deceiver said when yet living, After three days I will rise again:” …They set for guards soldiers at the sepulchre. At the earth quaking, the Lord rose again: such miracles were done about the sepulchre, that even the very soldiers that had come for guards were made witnesses, if they chose to tell the truth: but the same covetousness which had led captive a disciple, the companion of Christ, led captive also the soldier that was guard of the sepulchre. We give you, they say, money;[Matthew 28:12-13] and say ye, while yourselves were sleeping there came His disciples, and took Him away.…Sleeping witnesses ye adduce: truly thou thyself hast fallen asleep, that in searching such devices hast failed. If they were sleeping, what could they see? if ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 292, footnote 6 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Letters of St. Chrysostom to Olympias. (HTML)
To My Lady. (HTML)
CCEL Footnote 928 (In-Text, Margin)
... to the manner of his burial, was it not accomplished as a matter of favour? For a certain one came and begged for his body. Thus not even he who buried Him belonged to his own friends, to those whom He had benefited, to his disciples, to those who had enjoyed such free and salutary intercourse with Him, for all had taken to flight, all had hurried away from Him. And that base suspicion which his enemies contrived in consequence of the resurrection when they said “His disciples came and stole Him”[Matthew 28:13] how many think you were offended, how many for a time upset by that? For the story prevailed at that time, although it was a fabrication, and was bought for money; nevertheless it held its ground amongst some people, after the seals (of the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 97, footnote 22 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father. (HTML)
CCEL Footnote 1729 (In-Text, Margin)
... tomb; yet the women beheld Him who was risen. And Esaias knowing the feebleness of the Chief Priests, and the women’s strength of faith, says, Ye women, who come from beholding, come hither ; for the people hath no understanding;—the Chief Priests want understanding, while women are eye-witnesses. And when the soldiers came into the city to them, and told them all that had come to pass, they said to them, Say ye, His disciples came by night, and stole Him away while we slept[Matthew 28:13]? Well therefore did Esaias foretell this also, as in their persons, But tell us, and relate to us another deceit. He who rose again, is up, and for a gift of money they persuade the soldiers; but they persuade not the kings of our time. The ...